Discover a great modern American poetic treasure Ellin Anderson

Richard Brodie's modern English translation of
The Knight's Tale
from Geoffrey Chaucer's Canterbury Tales
 
Also completed: General Prologue, Miller, Reeve, Cook, Man of Law, Prioress

©  Copyright  2003  Richard Brodie

Part 1

Whilom, as olde stories tellen us,
Ther was a duc that highte theseus;
Of atthenes he was lord and governour,
And in his tyme swich a conquerour,
That gretter was ther noon under the sonne.
Ful many a riche contree hadde he wonne;
What with his wysdom and his chivalrie,
He conquered al the regne of femenye,
That whilom was ycleped scithia,
And weddede the queene ypolita,
And broghte hire hoom with hym in his contree
With muchel glorie and greet solempnytee,
And eek hir yonge suster emelye.
And thus with victorie and with melodye
Lete I this noble duc to atthenes ryde,
And al his hoost in armes hym bisyde.
And certes, if it nere to long to heere,
I wolde have toold yow fully the manere
How wonnen was the regne of femenye
By theseus and by his chivalrye;
And of the grete bataille for the nones
Bitwixen atthenes and amazones;
And how asseged was ypolita,
The faire, hardy queene of scithia;
And of the feste that was at hir weddynge,
And of the tempest at hir hoom-comynge;
But al that thyng I moot as now forbere.
I have, God woot, a large feeld to ere,
And wayke been the oxen in my plough.
The remenant of the tale is long ynough.
I wol nat letten eek noon of this route;
Lat every felawe telle his tale aboute,
And lat se now who shal the soper wynne;
And ther I lefte, I wol ayeyn bigynne.

This duc, of whom I make mencioun,
Whan he was come almoost unto the toun,
In al his wele and in his mooste pride,
He was war, as he caste his eye aside,
Where that ther kneled in the heighe weye
A compaignye of ladyes, tweye and tweye,
899: Ech after oother, clad in clothes blake;
But swich a cry and swich a wo they make
That in this world nys creature lyvynge
That herde swich another waymentynge;
And of this cry they nolde nevere stenten
Til they the reynes of his brydel henten.

What fold been ye, that at myn homcomynge
Perturben so my feste with criynge?
Quod theseus. Have ye so greet envye
Of myn honour, that thus compleyne and crye?
Or who hath yow mysboden or offended?
And telleth me if it may been amended,
And why that ye been clothed thus in blak.

The eldeste lady of hem alle spak,
Whan she hadde swowned with a deedly cheere,
That it was routhe for to seen and heere.
She seyde lord, to whom fortune hath yiven
Victorie, and as a conqueror to lyven,
Nat greveth us youre glorie and youre honour,
But we biseken mercy and socour.
Have mercy on oure wo and oure distresse!
Som drope of pitee, thurgh thy gentillesse,
Upon us wrecched wommen lat thou falle.
For, certes, lord, ther is noon of us alle,
That she ne hath been a duchesse or a queene.
Now be we caytyves, as it is wel seene,
Thanked be fortune and hire false wheel,
That noon estaat assureth to be weel.
And certes, lord, to abyden youre presence,
Heere in this temple of the goddesse clemence
We han ben waitynge al this fourtenyght.
Now help us, lord, sith it is in thy myght.

I, wrecche, which that wepe and wayle thus,
Was whilom wyf to kyng cappaneus,
That starf at thebes -- cursed be that day! --
And alle we that been in this array
And maken al this lamentacioun,
We losten alle oure housbondes at that toun,
Whil that the seege theraboute lay.
And yet now the olde creon, weylaway!
That lord is now of thebes the citee,
Fulfild of ire and of iniquitee,
He, for despit and for his tirannye,
To do the dede bodyes vileynye
Of alle oure lordes whiche that been yslawe,
Hath alle the bodyes on an heep ydrawe,
And wol nat suffren hem, by noon assent,
Neither to been yburyed nor ybrent,
But maketh houndes ete hem in despit.

And with that word, withouten moore respit,
They fillen gruf and criden pitously,
Have on us wrecched wommen som mercy,
And lat oure sorwe synken in thyn herte.
This gentil duc doun from his courser sterte
With herte pitous, whan he herde hem speke.
Hym thoughte that his herte wolde breke,
Whan he saugh hem so pitous and so maat,
That whilom weren of so greet estaat;
And in his armes he hem alle up hente,
And hem conforteth in ful good entente,
And swoor his ooth, as he was trewe knyght,
He wolde doon so ferforthly his myght
Upon the tiraunt creon hem to wreke,
That al the peple of grece sholde speke
How creon was of theseus yserved
As he that hadde his deeth ful wel deserved.
And right anoon, withouten moore abood,
His baner he desplayeth, and forth rood
To thebes-ward, and al his hoost biside.
No neer atthenes wolde he go ne ride,
Ne take his ese fully half a day,
But onward on his wey that nyght he lay,
And sente anon ypolita the queene,
And emelye, hir yonge suster sheene,
Unto the toun of atthenes to dwelle,
And forth he rit; ther is namoore to telle.

The rede statue of mars, with spere and targe,
So shyneth in his white baner large,
That alle the feeldes glyteren up and doun;
And by his baner born is his penoun
Of gold ful riche, in which ther was ybete
The mynotaur, which that he slough in crete.
Thus rit this duc, thus rit this conquerour,
And in his hoost of chivalrie the flour,
Til that he cam to thebes and alighte
Faire in a feeld, ther as he thoughte to fighte.
But shortly for to speken of this thyng,
With creon, which that was of thebes kyng,
He faught, and slough hym manly as a knyght
In pleyn bataille, and putte the folk to flyght;
And by assaut he wan the citee after,
And rente adoun bothe wall and sparre and rafter;
And to the ladyes he restored agayn
The bones of hir housbondes that were slayn,
To doon obsequies, as was tho the gyse.
But it were al to longe for to devyse
The grete clamour and the waymentynge
That the ladyes made at the brennynge
Of the bodies, and the grete honour
That Theseus, the noble conquerour,
Dooth to the ladyes, whan they from hym wente;
But shortly for to telle is myn entente.

Whan that this worthy duc, this theseus,
Hath creon slayn, and wonne thebes thus,
Stille in that feeld he took al nyght his reste,
And dide with al the contree as hym leste.

To ransake in the taas of bodyes dede,
Hem for to strepe of harneys and of wede,
The pilours diden bisynesse and cure
After the bataille and disconfiture.
And so bifel that in the taas they founde,
Thurgh-girt with many a grevous blody wounde,
Two yonge knyghtes liggynge by and by,
Bothe in oon armes, wroght ful richely,
Of whiche two arcita highte that oon,
And that oother knyght highte palamon.
Nat fully quyke, ne fully dede they were,
But by hir cote-armures and by hir gere
The heraudes knewe hem best in special
As they that weren of the blood roial
Of thebes, and of sustren two yborn.
Out of the taas the pilours han hem torn,
And han hem caried softe unto the tente
Of theseus; and he ful soone hem sente
To atthenes, to dwellen in prisoun
Perpetuelly, -- he nolde no raunsoun.

And whan this worthy duc hath thus ydon,
He took his hoost, and hoom he rit anon
With laurer crowned as a conquerour;
And ther he lyveth in joye and in honour
Terme of his lyf; what nedeth wordes mo?
And in a tour, in angwissh and in wo,
This Palamon and his felawe Arcite
For everemoore; ther may no gold hem quite.

This passeth yeer by yeer and day by day,
Till it fil ones, in a morwe of May,
That Emelye, that fairer was to sene
Than is the lylie upon his stalke grene,
And fressher than the May with floures newe --
For with the rose colour stroof hire hewe,
I noot which was the fyner of hem two --
Er it were day, as was hir wone to do,
She was arisen and al redy dight,
For May wole have no slogardie anyght.
The sesoun priketh every gentil herte,
And maketh it out of his slep to sterte,
And seith "Arys, and do thyn observaunce."
This maked Emelye have remembraunce
To doon honour to May, and for to ryse.
Yclothed was she fressh, for to devyse:
Hir yelow heer was broyded in a tresse
Bihynde hir bak, a yerde long, I gesse.
And in the gardyn, at the sonne upriste,
She walketh up and doun, and as hire liste
She gadereth floures, party white and rede,
To make a subtil gerland for hire hede;
And as an aungel hevenysshly she soong.
The grete tour, that was so thikke and stroong,
Which of the castel was the chief dongeoun
(Ther as the knyghtes weren in prisoun
Of which I tolde yow and tellen shal),
Was evene joynant to the gardyn wal
Ther as this Emelye hadde hir pleyynge.
Bright was the sonne and cleer that morwenynge,
And Palamoun, this woful prisoner,
As was his wone, by leve of his gayler,
Was risen and romed in a chambre an heigh,
In which he al the noble citee seigh,
And eek the gardyn, ful of braunches grene,
Ther as this fresshe Emelye the shene
Was in hire walk, and romed up and doun.
This sorweful prisoner, this Palamoun,
Goth in the chambre romynge to and fro
And to hymself compleynynge of his wo.
That he was born, ful ofte he seyde, "allas!"
And so bifel, by aventure or cas,
That thurgh a wyndow, thikke of many a barre
Of iren greet and square as any sparre,
He cast his eye upon Emelya,
And therwithal he bleynte and cride, "A!"
As though he stongen were unto the herte.
And with that cry Arcite anon up sterte
And seyde, "Cosyn myn, what eyleth thee,
That art so pale and deedly on to see?
Why cridestow? Who hath thee doon offence?
For Goddes love, taak al in pacience
Oure prisoun, for it may noon oother be.
Fortune hath yeven us this adversitee.
Som wikke aspect or disposicioun
Of Saturne, by som constellacioun,
Hath yeven us this, although we hadde it sworn;
So stood the hevene whan that we were born.
We moste endure it; this is the short and playn."

This Palamon answerde and seyde agayn,
"Cosyn, for sothe, of this opinioun
Thow hast a veyn ymaginacioun.
This prison caused me nat for to crye,
But I was hurt right now thurghout myn ye
Into myn herte, that wol my bane be.
The fairnesse of that lady that I see
Yond in the gardyn romen to and fro
Is cause of al my criyng and my wo.
I noot wher she be womman or goddesse,
But Venus is it soothly, as I gesse."
And therwithal on knees doun he fil,
And seyde, "Venus, if it be thy wil
Yow in this gardyn thus to transfigure
Bifore me, sorweful, wrecched creature,
Out of this prisoun help that we may scapen.
And if so be my destynee be shapen
By eterne word to dyen in prisoun,
Of oure lynage have som compassioun,
That is so lowe ybroght by tirannye."
And with that word Arcite gan espye
Wher as this lady romed to and fro,
And with that sighte hir beautee hurte hym so,
That, if that Palamon was wounded sore,
Arcite is hurt as muche as he, or moore.
And with a sigh he seyde pitously,
"The fresshe beautee sleeth me sodeynly
Of hire that rometh in the yonder place;
And but I have hir mercy and hir grace,
That I may seen hire atte leeste weye,
I nam but deed; ther nis namoore to seye."

This Palamon, whan he tho wordes herde,
Dispitously he looked and answerde,
"Wheither seistow this in ernest or in pley?"

"Nay," quod Arcite, "in ernest, by my fey!
God helpe me so, me list ful yvele pleye."

This Palamon gan knytte his browes tweye.
"It nere," quod he, "to thee no greet honour
For to be fals, ne for to be traitour
To me, that am thy cosyn and thy brother
Ysworn ful depe, and ech of us til oother,
That nevere, for to dyen in the peyne,
Til that the deeth departe shal us tweyne,
Neither of us in love to hyndre oother,
Ne in noon oother cas, my leeve brother,
But that thou sholdest trewely forthren me
In every cas, as I shal forthren thee --
This was thyn ooth, and myn also, certeyn;
I woot right wel, thou darst it nat withseyn.
Thus artow of my conseil, out of doute,
And now thow woldest falsly been about
To love my lady, whom I love and serve,
And evere shal til that myn herte sterve.
Nay, certes, false Arcite, thow shalt nat so.
I loved hire first, and tolde thee my wo
As to my conseil and my brother sworn
To forthre me, as I have toold biforn.
For which thou art ybounden as a knyght
To helpen me, if it lay in thy myght,
Or elles artow fals, I dar wel seyn."

This Arcite ful proudly spak ageyn:
"Thow shalt," quod he, "be rather fals than I;
And thou art fals, I telle thee outrely,
For paramour I loved hire first er thow.
What wiltow seyen? Thou woost nat yet now
Wheither she be a womman or goddesse!
Thyn is affeccioun of hoolynesse,
And myn is love as to a creature;
For which I tolde thee myn aventure
As to my cosyn and my brother sworn.
I pose that thow lovedest hire biforn;
Wostow nat wel the olde clerkes sawe,
That `who shal yeve a lovere any lawe?'
Love is a gretter lawe, by my pan,
Than may be yeve to any erthely man;
And therfore positif lawe and swich decree
Is broken al day for love in ech degree.
A man moot nedes love, maugree his heed;
He may nat fleen it, thogh he sholde be deed,
Al be she mayde, or wydwe, or elles wyf.
And eek it is nat likly al thy lyf
To stonden in hir grace; namoore shal I;
For wel thou woost thyselven, verraily,
That thou and I be dampned to prisoun
Perpetuelly; us gayneth no raunsoun.
We stryve as dide the houndes for the boon;
They foughte al day, and yet hir part was noon.
Ther cam a kyte, whil that they were so wrothe,
And baar awey the boon bitwixe hem bothe.
And therfore, at the kynges court, my brother,
Ech man for hymself, ther is noon oother.
Love, if thee list, for I love and ay shal;
And soothly, leeve brother, this is al.
Heere in this prisoun moote we endure,
And everich of us take his aventure."

Greet was the strif and long bitwix hem tweye,
If that I hadde leyser for to seye;
But to th'effect. It happed on a day,
To telle it yow as shortly as I may,
A worthy duc that highte Perotheus,
That felawe was unto duc Theseus
Syn thilke day that they were children lite,
Was come to Atthenes his felawe to visite,
And for to pleye as he was wont to do;
For in this world he loved no man so,
And he loved hym als tendrely agayn.
So wel they lovede, as olde bookes sayn,
That whan that oon was deed, soothly to telle,
His felawe wente and soughte hym doun in helle --
But of that storie list me nat to write.
Duc Perotheus loved wel Arcite,
And hadde hym knowe at Thebes yeer by yere,
And finally at requeste and preyere
Of Perotheus, withouten any raunsoun,
Duc Theseus hym leet out of prisoun
Frely to goon wher that hym liste over al,
In swich a gyse as I you tellen shal.

This was the forward, pleynly for t'endite,
Bitwixen Theseus and hym Arcite:
That if so were that Arcite were yfounde
Evere in his lif, by day or nyght, oo stounde
In any contree of this Theseus,
And he were caught, it was acorded thus,
That with a swerd he sholde lese his heed.
Ther nas noon oother remedie ne reed;
But taketh his leve, and homward he him spedde.
Lat hym be war! His nekke lith to wedde.

How greet a sorwe suffreth now Arcite!
The deeth he feeleth thurgh his herte smyte;
He wepeth, wayleth, crieth pitously;
To sleen hymself he waiteth prively.
He seyde, "Allas that day that I was born!
Now is my prisoun worse than biforn;
Now is me shape eternally to dwelle
Noght in purgatorie, but in helle.
Allas, that evere knew I Perotheus!
For elles hadde I dwelled with Theseus,
Yfetered in his prisoun everemo.
Thanne hadde I been in blisse and nat in wo.
Oonly the sighte of hire whom that I serve,
Though that I nevere hir grace may deserve,
Wolde han suffised right ynough for me.
O deere cosyn Palamon," quod he,
"Thyn is the victorie of this aventure.
Ful blisfully in prison maistow dure --
In prison? Certes nay, but in paradys!
Wel hath Fortune yturned thee the dys,
That hast the sighte of hire, and I th'absence.
For possible is, syn thou hast hire presence,
And art a knyght, a worthy and an able,
That by som cas, syn Fortune is chaungeable,
Thow maist to thy desir somtyme atteyne.
But I, that am exiled and bareyne
Of alle grace, and in so greet dispeir
That ther nys erthe, water, fir, ne eir,
Ne creature that of hem maked is,
That may me helpe or doon confort in this,
Wel oughte I sterve in wanhope and distresse.
Farwel my lif, my lust, and my gladnesse!

"Allas, why pleynen folk so in commune
On purveiaunce of God, or of Fortune,
That yeveth hem ful ofte in many a gyse
Wel bettre than they kan hemself devyse?
Som man desireth for to han richesse,
That cause is of his mordre or greet siknesse;
And som man wolde out of his prisoun fayn,
That in his hous is of his meynee slayn.
Infinite harmes been in this mateere.
We witen nat what thing we preyen heere;
We faren as he that dronke is as a mous.
A dronke man woot wel he hath an hous,
But he noot which the righte wey is thider,
And to a dronke man the wey is slider.
And certes, in this world so faren we;
We seken faste after felicitee,
But we goon wrong ful often, trewely.
Thus may we seyen alle, and namely I,
That wende and hadde a greet opinioun
That if I myghte escapen from prisoun,
Thanne hadde I been in joye and parfit heele,
Ther now I am exiled fro my wele.
Syn that I may nat seen you, Emelye,
I nam but deed; ther nys no remedye."

Upon that oother syde Palamon,
Whan that he wiste Arcite was agon,
Swich sorwe he maketh that the grete tour
Resouneth of his youlyng and clamour.
The pure fettres on his shynes grete
Weren of his bittre, salte teeres wete.
"Allas," quod he, "Arcita, cosyn myn,
Of al oure strif, God woot, the fruyt is thyn.
Thow walkest now in Thebes at thy large,
And of my wo thow yevest litel charge.
Thou mayst, syn thou hast wisdom and manhede,
Assemblen alle the folk of oure kynrede,
And make a werre so sharp on this citee
That by som aventure or some tretee
Thow mayst have hire to lady and to wyf
For whom that I moste nedes lese my lyf.
For, as by wey of possibilitee,
Sith thou art at thy large, of prisoun free,
And art a lord, greet is thyn avauntage
Moore than is myn, that sterve here in a cage.
For I moot wepe and wayle, whil I lyve,
With al the wo that prison may me yive,
And eek with peyne that love me yeveth also,
That doubleth al my torment and my wo."
Therwith the fyr of jalousie up sterte
Withinne his brest, and hente him by the herte
So woodly that he lyk was to biholde
The boxtree or the asshen dede and colde.

Thanne seyde he, "O crueel goddes that governe
This world with byndyng of youre word eterne,
And writen in the table of atthamaunt
Youre parlement and youre eterne graunt,
What is mankynde moore unto you holde
Than is the sheep that rouketh in the folde?
For slayn is man right as another beest,
And dwelleth eek in prison and arreest,
And hath siknesse and greet adversitee,
And ofte tymes giltelees, pardee.

"What governance is in this prescience,
That giltelees tormenteth innocence?
And yet encresseth this al my penaunce,
That man is bounden to his observaunce,
For Goddes sake, to letten of his wille,
Ther as a beest may al his lust fulfille.
And whan a beest is deed he hath no peyne;
But man after his deeth moot wepe and pleyne,
Though in this world he have care and wo.
Withouten doute it may stonden so.
The answere of this lete I to dyvynys,
But wel I woot that in this world greet pyne ys.
Allas, I se a serpent or a theef,
That many a trewe man hath doon mescheef,
Goon at his large, and where hym list may turne.
But I moot been in prisoun thurgh Saturne,
And eek thurgh Juno, jalous and eek wood,
That hath destroyed wel ny al the blood
Of Thebes with his waste walles wyde;
And Venus sleeth me on that oother syde
For jalousie and fere of hym Arcite."

Now wol I stynte of Palamon a lite,
And lete hym in his prisoun stille dwelle,
And of Arcita forth I wol yow telle.

The somer passeth, and the nyghtes longe
Encressen double wise the peynes stronge
Bothe of the lovere and the prisoner.
I noot which hath the wofuller mester.
For, shortly for to seyn, this Palamoun
Perpetuelly is dampned to prisoun,
In cheynes and in fettres to been deed;
And Arcite is exiled upon his heed
For everemo, as out of that contree,
Ne nevere mo ne shal his lady see.

Yow loveres axe I now this questioun:
Who hath the worse, Arcite or Palamoun?
That oon may seen his lady day by day,
But in prison he moot dwelle alway;
That oother wher hym list may ride or go,
But seen his lady shal he nevere mo.
Now demeth as yow liste, ye that kan,
For I wol telle forth as I bigan.
As ancient stories tell us, once there reigned
A duke named Theseus, who’d in Athens gained
The office of a governing magistrate,
Who, as a conquering general, did rate
As more renowned than any neath the sun.
Rich countries by the dozens had he won;
And in particular the region of
The Amazons, he’d won with wit and love;
An area as Scythia once known.
Hippolyta, the queen upon its throne
He wedded, and with pomp and glory led
This lovely monarch home to share his bed,
And Emily, her younger sister, too.
And so, in festive victory, adieu
I say unto this noble duke, who rides
To Athens with his armed host on both sides.
And if it were not much to long a tale,
I would relate to you in more detail
Just how the reign of Femininity
Was won by Theseus with his chivalry;
And of the raging battle that went on
With these Athenians in Amazon.
And how they did besiege Hippolyta,
The fair and hardy queen of Scythia;
The celebrations on their wedding day;
Their welcome when they came home from the fray;
But all of that I must dispense with now,
For a large field, God knows, I have to plow,
With oxen in my plow that are not strong.
And the remainder of my tale is long.
In deference to others, my concern
Is that each one should tell his tale in turn,
That we might see who will the supper win.
Where I left off, then, let me now begin.

This duke, whose further deeds I shall relate,
When he was nearly at the city gate,
Arrayed in all his pomp and circumstance,
Became aware, as round him he did glance,
There was beside the highway, kneeling there,
A company of ladies, pair by pair.
Each one of them in clothes of black were dressed;
Their woeful cry meant they were so distressed
As that no creature on this earth was found
That could make such a piteous, woeful sound;
And of their grief they could not be appeased,
Until at length his bridle’s reigns they seized

“What kind of people are you, that disturb
My festival? Your loud commotion curb.”
Said Theseus, “Do you so envy me
That ye do show this great discourtesy?
Or is it that someone has injured you?
And if so, let me know what I can do;
And tell me why in black you all are dressed.”

The eldest lady of them all confessed,
When she had swooned, so sad and so distressed
As to arouse his pity unrepressed;
As follows, “We see, lord, thou hast been blessed
With victory, in Fortune’s arms caressed.
Your glory and your honor grieves us not;
We’d see if mercy of thee might be sought.
Have mercy on our woe, ere you depart!
Some drop of pity, from thy noble heart,
Upon us wretched women let thou fall;
For know this, lord, there’s not one of us all
That has not been a duchess or a queen.
Now we are wretches, as can well be seen,
Thanks be to Fortune and her wheel from hell,
Who makes sure no estate continues well.
Here for your presence in the temple of
The goddesses of Clemency and Love,
We’ve waited patiently all this fortnight.
Now help us, lord, if it’s within thy might.

I, wretched woman, ye see weeping thus,
Was once the wife of king Cappaneus,
Who died at Thebes – oh, curséd be that day! –
And all of us in this forsaken way
This lamentation make; in tears we drown,
For we all lost our husbands in that town,
While all around besieging hosts amass.
And yet now that old Creon, who – alas! –
In Thebes is now the city’s magistrate;
Full of iniquity and ire and hate,
This tyrant, out of spite and anger great,
The bodies of the dead to desecrate,
Of all our lords who slain were lying there,
Dragged in a heap all their dead bodies, where
He would no one allow, who was concerned
To see that they were buried, or were burned,
But as an insult makes dogs eat them all.”

And with that word, all of them face down fall,
And with grief overflowing, weep and cry,
“Have mercy on us wretched women, try
And let our sorrow in thine heart sink deep.”
Down from his horse this gentle duke doth leap
With piteous heart, when unto him they spake.
He felt as though his heart would nearly break,
When he saw them so low and so disgraced,
That in their state were once so highly placed;
So in his arms he all of them embraced,
And comforts them, intending with all haste,
By his sworn oath, he being a true knight,
To march to Thebes, and there with all his might
Upon the tyrant Creon vengeance wreak,
That of his mighty deeds all Greece should speak:
How Creon was by Theseus unthroned;
How in the throes of death he justly groaned.
So right away, and with no more delay,
He rides forth, with his banner on display,
Toward Thebes, with all his army by his side.
No nearer Athens would he walk or ride,
Nor slack his pace, nor rest, for half a day,
But that night he encamped upon his way,
And queen Hippolyta straightway sent he,
With her young sister, lovely Emily,
Unto the town of Athens, there to dwell,
And forth he rides – there is no more to tell.

Red Mars, with spear and shield, upon his white,
Enormous, brilliant banner, shines so bright,
That all the fields do glitter ere the fight;
His banner and his pennant catch the light,
Whereon embroidered, with rich gold replete,
Is seen the Minotaur he killed in Crete.
Thus rides this duke to conquer once again,
And in the flow’r of chivalry his men,
At length come unto Thebes; there he dismounts
Intending fairly on his foe to pounce.
But only briefly of this thing to speak,
Upon this Creon, king of Thebes, to wreak
Revenge, he boldly slays him as a knight,
In combat fair, and puts his host to flight;
And by assault he then the city won,
And tore the walls and beams down, one by one;
And to the ladies he again restored
The bones of every husband, liege, and lord,
To pay respects, as custom doth dictate.
But it would take far too long to relate
The lamentation and the clamor great
Which, while the bodies burned, did not abate,
And the great honor Theseus did show
Unto these ladies, as away they go
From this most noble knight, to salve their grief.
But it is my intent to keep it brief.

So when this worthy duke, this Theseus,
Had Creon slain, and Thebes had conquered thus,
He rested in the field, his labors eased,
And did with all the country as he pleased.

Among the bodies piled in heaps he goes,
To strip them of their armor and their clothes;
The scavengers worked hard and took great pains
To sift through all the bloody war’s remains.
And in the heap were spotted by one crew,
With many a grievous, bloody wound pierced through,
Two youthful knights reclining side by side,
Where in rich arms identical they’d died.
Of which two, one of them was called Arcite,
And Palamon, was named the other knight.
Not fully living, and not fully dead,
But by their coats of arms, by heralds read,
Who knew how to decipher best, the same
Could tell that they of royal blood both came
From Thebes, and of two sisters they were born.
Out of the heap the scavengers have torn
Their bodies, which they carried to the tent
Of Thesesus, who very soon them sent
To Athens, there in prison to be kept
Forever; he no ransom would accept.

And when this worthy duke did all these things,
Back home he rides, and all his army brings;
A conqueror, with laurels he is crowned;
And there in joy and honor lives renowned
For all his life; what more words need be said?
Chained in a tower, wishing they were dead,
Arcite and Palamon their pain endure;
No gold can ever their release secure.

Time passes day by day, and year by year,
Till one May morning, filled with springtime’s cheer,
Fair Emily, much fairer to behold
Than lilies, daisies, or the marigold,
Or any flow’r that in the springtime grows –
For all the ruby color of the rose,
The hue of her complexion doth outglow –
Ere it was light, prepared outdoors to go,
For there’s no lazy sleeping in with May;
She bids all to arise and greet the day.
The season doth awaken out of sleep
All gentle hearts, and says to them, “Now keep
Thy ritual observances of Spring.”
So Emily remembers every thing,
And rose to do all honor unto May.
Clothed gaily was she, in a fitting way
Her yellow hair hung braided in a tress
Down to her waist, a whole yard long, I’d guess.
And in the garden she, at break of day,
Walks blithely with a step that’s light and gay.
She gathers flowers, some white and some red,
To make a fancy garland for her head;
And like an angel, sings a heavenly song.
The tower high, that was so thick and strong,
Which was the castle’s dungeon, where these two
Young knights from Thebes, of whom I unto you
Have spoken heretofore, in chains were bound,
Was right next to the wall that went around
The garden wherein Emily did play,
And where the bright sun cast his morning ray.
This woeful captive Palamon arose,
And by permission, neath the jailer’s nose,
Round in his little chamber high doth go,
From which he sees the city spread below.
He see the garden too, with all its trees,
And therein Emily he clearly sees;
With sprightly step she walks upon the lawn.
This woeful prisoner, this Palamon,
Frets in his chamber roaming to and fro,
Unto himself lamenting of his woe.
That he was born , “alas!” he’d often say,
But it by chance did happen on this day,
That through a window, set with many bars
Of steel, he looked and, bless his lucky stars,
His eyes did come to rest on Emily,
Which made him turn all pale; he cries out, “Gee!”
As through his heart had passed an arrow long.
At which Arcite leaped up and said, “What’s wrong,
My cousin? What is it that thee doth ail?
What makes you look so ill, and ghostly pale?
Who has offended you? Why did you cry?
Please, for the love of God be patient. Why?
To be imprisoned is the fate we’ve got;
And so I say to Fortune, ‘Thanks a lot!’
That we should have to live behind these bars
Must be ordained by our unlucky stars.
Much as we wish it would not be for us,
When we were born it was determined thus.
We have no choice but to endure the pain.”

Then Palamon replied, with great disdain,
“Dear cousin, your opinion’s way off base;
Now I shall throw it back into your face.
This prison’s not the reason that I cried;
Through my eyes was I hurt down deep inside,
With pain that yet may be the death of me.
It is the fairness of her, whom I see
In yonder garden roaming to and fro,
That makes me cry and causes all my woe.
A goddess or a woman? Heaven knows!
It must be Venus; that’s what I suppose.”
And with that he did fall down on his knees,
And cried out, “Venus, if it thee doth please
Thyself here in this garden to appear
Before me, sorrowful and wretched here,
Then let us of these fetters now be free.
And if it so be, by divine decree,
That death in prison is my destiny,
Have some compassion on our family tree
Which has been brought so low by tyranny.”
And with that word Arcite did also see
This goddess woman roaming to and fro,
And at that sight her beauty hurt him so,
That if his cousin had been wounded sore,
Arcite is hurt as much as he, or more.
And with a sigh this is his sad refrain:
“By that great beauty suddenly I’m slain,
Of her that roams around in yonder place;
Unless I have her mercy and her grace
That I her face can look upon, I may
As well be dead; there is no more to say.”

When Palamon this speech of his did hear,
He answered angrily, “My cousin dear,
I surely hope you’re kidding me, in jest.”

“Nay”, said Arcite, “I’m serious; you’d best
Believe me, I do not make light of it.”

Then Palamon, his brows in anger knit,
Says, “It would be no honor unto thee
To be a traitor, or be false to me,
That am your cousin, your blood brother too.
We’re sworn each to the other to be true,
That although death by torture we must die,
Till death shall nothing come twixt you and I.
In love we’ll not get in each other’s way,
Nor shall we interfere, dear brother; nay,
But rather you should help me as a friend
In every case, as I shall thee defend.
This was the oath, most surely, that was thine;
Do not deny it; it was also mine.
Thus you my true advisor ought to be,
And now would you my lady falsely see
And fall in love with, whom I love and serve?
I tell you, you sure have a lot of nerve!
Nay, false Arcite, you’d better back off now,
Else, mark my word, right in your kisser, pow!
You are my confidant and brother, bound
To help me, and if not I shall thee pound.
For as a knight you obligated are
To help me, not my happiness to mar,
Or else you are a phony, I surmise.”

Intimidated not, Arcite replies:
“You are,” he says, “the false one, in my eyes;
And without mincing words, I claim I did
Her as a mistress love before you, kid!
To hear you talk, you can’t make up your mind
If she’s a goddess or of womankind.
Thine is a love platonic, mine’s for real;
It’s for a human being that I feel,
The mortal object of my ardent zeal.
As to that oath, let’s say things were reversed,
And just assume that you did love her first;
There’s an old saying pointing up your flaw.
It’s: ‘Who shall give a lover any law?’
Love’s law, my intuition tells me, trumps
All earthly laws, and lovers take their lumps
In spite of claims they stake, in every way,
As all such laws are broken every day.
A man must go where e’er his heart may lead,
Though that may mean he makes another’s bleed,
Although she may be widow, maid, or wife.
For it’s not likely that, for all your life,
She’ll love you, any more than she would me;
And very well you realize that we
Are in this prison here condemned to be
Forever; for no ransom sets us free.
We’re like two stallions fighting for one mare;
Both winding up with nothing for our share.
Another stud came, and the prize did snatch,
While we were busy with our fighting match.
And therefore, brother, at the royal ball
It’s each man for himself – a free for all.
Love as you wish, and I shall do the same;
For brother, all is just in love’s fair game.
The most of our confinement we must make,
And each one of us his own chances take.”

All of their strife, that was both long and great,
I wish I had the leisure to relate;
But something put a stop to it one day,
Which I will briefly now before you lay:
A worthy duke, Perotheus by name,
Unto duke Theseus in friendship came;
For they as little children once had played,
And as they grew up, very close they’d stayed
For some amusement he had come to see
This man he loved, who filled his heart with glee,
And who his tender feelings did return.
So well they loved, as from old books we learn,
When one of them did die, his grief to quell
The other went to seek him out in hell.
But of that story right now I’ll not write.
Duke Perotheus was fond of Arcite.
For many years at Thebes he’d known him well,
And when of this, duke Theseus he did tell,
He was released out of his prison cell
So that now as a free man he could dwell,
And move around wherever he desired,
And for all this no ransom was required.

There was one little stipulation though,
Concerning where he was allowed to go:
For Theseus insisted that he not
Allow himself in Athens to be caught,
Or any land that Theseus controlled;
And if to break this rule he’s ever bold,
Then with a sword his head will be removed,
No trial requiring that his guilt be proved.
And so he homeward speeds, o’er field and hedge.
Let hem beware. His neck lies as a pledge.

And now how great the grief of poor Arcite!
The gloom of death his aching heart doth smite;
His weeping and his wailing ne’er abate;
To slay himself he’d even contemplate.
“Alas, that day that I was born!” he cries,
“No greater prison could foul Fate devise;
For now I’m destined to forever dwell
Not just in purgatory, but in hell.
I wish I’d never known Perotheus!
For otherwise I had, with Theseus,
Stayed fettered in his prison as his foe.
Then I’d have been in bliss and not in woe.
Then Emily’s angelic face to see,
Though to embrace we never would be free,
Would have some consolation been for me.
O my dear cousin Palamon,” said he
Of this adventure you’ve the victory;
For you remain in prison blissfully.
In prison? Rather you’re in paradise!
Now Fortune has for thee well rolled the dice.
For you can look upon her, while I’m gone.
And it is possible you, Palamon,
The worthy and accomplished knight you are,
Since Fortune’s fickle, just might go so far
As to attain your wish sometime, by chance.
But I, in my unlucky circumstance,
Deprived of grace am, and in such despair
That there is not earth, water, fire, nor air,
Nor any creature of all these composed
That can me comfort. I’m completely hosed!
I’ll die in misery and in distress.
Farewell to life, desire, and happiness!

“Alas, why do folks carry on so much
About the providence of God, who such
Of fortune or disfavor gives, than which
No better could they do, who whine and bitch?
One man’s desire is to be filthy rich,
Which might cause death or sickness – that’s the hitch;
Another out of prison would be placed,
Then by his family he is erased.
To injuries like this there is no end;
We don’t know what we’re asking God to send.
Like one who’s had too much to drink, we fare.
A drunk man knows he has a house, somewhere;
But how to get there he’s without a clue,
And what’s more, he walks with a slippery shoe.
On earth, the way things go for us is this:
We’re always seeking eagerly for bliss,
But oft, nay usually, the mark we miss.
A case in point is my predicament.
I was quite sure that I would be content
If out of prison, off scot free I went,
For then, well off in joy I would have been.
But now it’s woe and misery I’m in,
Since now I can’t see Emily.” He said,
“There is no hope. I might as well be dead.”

Meanwhile, back in the prison, Palamon,
As soon as he knew that Arcite was gone,
Made such a racket that throughout the tower
The halls resounded with his howling dour.
The chains, that were around his ankles yoked,
Were with his bitter, salty teardrops soaked.
“My cousin, Arcite, I’m the one who cries;
For all our fighting, you now take the prize.
In Thebes you are free now, around to go;
And you don’t care one whit about my woe.
Now with your reputation you could raise,
Within a matter of a few short days,
An army that could come, and Athens raze,
With exploits that would Emily amaze,
And so impress, she’d want to be your wife;
Then I might just as well forfeit my life.
For, as by way of possibility,
Since you at large are, out of prison, free,
Much greater is your opportunity
Than he who in a cage rots – namely, me!
As long as I shall live I’ll weep and wail
With all my misery, stuck in this jail.
And added to my love, that is in vain,
That doubles all my torment and my pain.”
Then fires of jealous rage into him came,
Which did ignite, and set his heart aflame.
So wildly and so uncontrolled they burned,
To ashes, dead and cold, it seemed he turned.

Then said he, “All ye gods that are so cruel,
That by your binding words this world do rule,
Which, cast in concrete, cannot altered be –
Your law eternal and your firm decree –
Why should we your command try more to keep
Than cows, or oxen, horses, pigs, or sheep.
For just like any beast, a man is killed,
With men who’re innocent the jails are filled.
Those least deserving are, it seems to me,
The ones most often in adversity.

“Where is the wisdom in this governance;
One that pure guiltless innocence torments?
By this is all my suffering increased,
That man is bound to do, unlike a beast,
His duty, for God’s sake; from his desire
Refrain, though he’s consumed with passion’s fire.
And when a beast is dead, his pain is o’er,
But after death, a man must suffer more,
Though he may have had more than his fair share,
Upon this earth, of misery and care.
The answer, I’m afraid, I’ll have to leave
To theologians – why the guiltless grieve.
Alas, sometimes I see a slimy thief,
That unto honest men has brought much grief,
Who gets away with murder, and goes free.
But now just take one good hard look at me,
Imprisoned here, though I no law did break;
Then do the gods, their thirst for blood to slake,
Upon the city Thebes their vengeance take.
And Venus doth me miserable make
For fear of Arcite, and for jealousy.”

Now as for Palamon, we’ll let him be,
Still languishing within his prison cell,
And somewhat more of Arcite I shall tell.

As summer passes, its extended nights
Increase the pain of both these lovers’ plights
To double their intensity before.
Which of their heavy burdens is the more
Intense, it’s hard to say; for Palamon
Is doomed to prison, with his hope all gone,
To live in chains and fetters till he’s dead;
And, on the threat that he might lose his head,
Arcite is exiled from that country where
He only could look on his lady fair.

Now unto all ye lovers I would ask:
Which of these men has the most woeful task?
One who can see his lady every day,
But knows he must in chains forever stay;
Or one who walks free out the prison door,
But who shall see his lady nevermore.
Judge if you can which one has got it worse,
As I this tale continue to rehearse.

Part 2

Whan that Arcite to Thebes comen was,
Ful ofte a day he swelte and seyde `Allas,'
For seen his lady shal he nevere mo;
And shortly to concluden al his wo,
So muche sorwe hadde nevere creature,
That is, or shal whil that the world may dure.
His slep, his mete, his drynke is hym biraft,
That lene he wex and drye as is a shaft.
Hise eyen holwe and grisly to biholde,
His hewe falow and pale as asshen colde;
And solitarie he was and evere allone
And waillynge al the nyght, makynge his mone.
And if he herde song or instrument,
Thanne wolde he wepe, he myghte nat be stent.
So feble eek were hise spiritz, and so lowe,
And chaunged so, that no man koude knowe
His speche nor his voys, though men it herde.
And in his geere for al the world he ferde
Nat oonly lik the loveris maladye
Of Hereos, but rather lyk manye
Engendred of humour malencolik
Biforen in his celle fantastik,
And shortly turned was al up so doun
Bothe habit and eek disposicioun
Of hym, this woful lovere daun Arcite.

What sholde I al day of his wo endite?
Whan he endured hadde a yeer or two
This crueel torment, and this peyne and wo,
At Thebes in his contree, as I seyde,
Upon a nyght in sleep as he hym leyde,
Hym thoughte how that the wynged god Mercurie
Biforn hym stood, and bad hym to be murie.
His slepy yerde in hond he bar uprighte,
An hat he werede upon hise heris brighte.
Arrayed was this god, as he took keep,
As he was whan that Argus took his sleep;
And seyde hym thus, "To Atthenes shaltou wende,
Ther is thee shapen of thy wo an ende."
And with that word Arcite wook and sterte.
"Now trewely, how soore that me smerte,"
Quod he, "to Atthenes right now wol I fare,
Ne for the drede of deeth shal I nat spare
To se my lady that I love and serve,
In hire presence I recche nat to sterve."

And with that word he caughte a greet mirour,
And saugh that chaunged was al his colour,
And saugh his visage al in another kynde.
And right anon it ran hym in his mynde,
That sith his face was so disfigured
Of maladye, the which he hadde endured,
He myghte wel, if that he bar hym lowe,
Lyve in Atthenes, everemoore unknowe,
And seen his lady wel ny day by day.
And right anon he chaunged his array,
And cladde hym as a povre laborer,
And al allone, save oonly a squier
That knew his privetee and al his cas,
Which was disgised povrely, as he was,
To Atthenes is he goon, the nexte way.
And to the court he wente, upon a day,
And at the gate he profreth his servyse,
To drugge and drawe, what so men wol devyse.
And shortly of this matere for to seyn,
He fil in office with a chamberleyn,
The which that dwellynge was with Emelye,
For he was wys and koude soone espye
Of every servant which that serveth here.
Wel koude he hewen wode, and water bere,
For he was yong and myghty for the nones,
And therto he was strong and big of bones
To doon that any wight kan hym devyse.
A yeer or two he was in this servyse
Page of the chambre of Emelye the brighte;
And Philostrate he seyde that he highte.
But half so wel biloved a man as he
Ne was ther nevere in court, of his degree;
He was so gentil of condicioun
That thurghout al the court was his renoun.
They seyden, that it were a charitee,
That Theseus wolde enhauncen his degree,
And putten hym in worshipful servyse
Ther as he myghte his vertu exercise.
And thus withinne a while his name is spronge
Bothe of hise dedes and his goode tonge,
That Theseus hath taken hym so neer,
That of his chambre he made hym a squier,
And gaf hym gold to mayntene his degree.
And eek men broghte hym out of his contree
From yeer to yeer, ful pryvely, his rente.
But honestly and slyly he it spente,
That no man wondred how that he it hadde.
And thre yeer in this wise his lif he ladde,
And bar hym so in pees, and eek in werre,
Ther was no man that Theseus hath derre.
And in this blisse lete I now Arcite,
And speke I wole of Palamon a lite.

In derknesse and horrible and strong prisoun
Thise seven yeer hath seten Palamoun,
Forpyned, what for wo and for distresse.
Who feeleth double soor and hevynesse
But Palamon, that love destreyneth so,
That wood out of his wit he goth for wo?
And eek therto he is a prisoner,
Perpetuelly, noght oonly for a yer.

Who koude ryme in Englyssh proprely
His martirdom? For sothe it am nat I,
Therfore I passe as lightly as I may.

It fel that in the seventhe yer, in May,
The thridde nyght, (as olde bookes seyn,
That al this storie tellen moore pleyn)
Were it by aventure or destynee -
As, whan a thyng is shapen, it shal be -
That soone after the mydnyght Palamoun
By helpyng of a freend, brak his prisoun
And fleeth the citee faste as he may go;
For he hade yeve his gayler drynke so
Of a clarree maad of a certeyn wyn,
With nercotikes and opie of Thebes fyn,
That al that nyght, thogh that men wolde him shake,
The gayler sleep, he myghte nat awake.
And thus he fleeth as faste as evere he may;
The nyght was short and faste by the day,
That nedes-cost he moot hymselven hyde;
And til a grove, faste ther bisyde,
With dredeful foot thanne stalketh Palamoun.
For shortly, this was his opinioun,
That in that grove he wolde hym hyde al day,
And in the nyght thanne wolde he take his way
To Thebes-ward, his freendes for to preye
On Theseus to helpe hym to werreye;
And shortly, outher he wolde lese his lif,
Or wynnen Emelye unto his wyf;
This is th'effect and his entente pleyn.

Now wol I turne to Arcite ageyn,
That litel wiste how ny that was his care,
Til that Fortune had broght him in the snare.

The bisy larke, messager of day,
Salueth in hir song the morwe gray,
And firy Phebus riseth up so brighte
That al the orient laugheth of the light,
And with hise stremes dryeth in the greves
The silver dropes hangynge on the leves.
And Arcita, that is in the court roial
With Theseus, his squier principal,
Is risen, and looketh on the myrie day.
And for to doon his observaunce of May,
Remembrynge on the poynt of his desir
He on a courser startlynge as the fir
Is riden into the feeldes, hym to pleye,
Out of the court, were it a myle or tweye.
And to the grove of which that I yow tolde
By aventure his wey he gan to holde,
To maken hym a gerland of the greves,
Were it of wodebynde or hawethorn leves.
And loude he song ayeyn the sonne shene,
"May, with alle thy floures and thy grene,
Welcome be thou, faire fresshe May,
In hope that I som grene gete may."
And from his courser, with a lusty herte,
Into a grove ful hastily he sterte,
And in a path he rometh up and doun
Ther as by aventure this Palamoun
Was in a bussh, that no man myghte hym se;
For soore afered of his deeth was he.
No thyng ne knew he that it was Arcite,
God woot, he wolde have trowed it ful lite.
But sooth is seyd, go sithen many yeres,
That "feeld hath eyen and the wode hath eres."
It is ful fair a man to bere hym evene,
For al day meeteth men at unset stevene.
Ful litel woot Arcite of his felawe,
That was so ny to herknen al his sawe,
For in the bussh he sitteth now ful stille.

Whan that Arcite hadde romed al his fille
And songen al the roundel lustily,
Into a studie he fil al sodeynly,
As doon thise loveres in hir queynte geres,
Now in the croppe, now doun in the breres,
Now up, now doun as boket in a welle.
Right as the Friday, soothly for to telle,
Now it shyneth, now it reyneth faste,
Right so kan geery Venus overcaste
The hertes of hir folk; right as hir day
Is gereful, right so chaungeth she array.
Selde is the Friday al the wowke ylike.
Whan that Arcite had songe, he gan to sike,
And sette hym doun withouten any moore;
"Allas," quod he, "that day that I was bore!
How longe, Juno, thurgh thy crueltee
Woltow werreyen Thebes the Citee?
Allas, ybroght is to confusioun
The blood roial of Cadme and Amphioun, -
Of Cadmus, which that was the firste man
That Thebes bulte, or first the toun bigan,
And of the citee first was crouned kyng,
Of his lynage am I, and his ofspryng,
By verray ligne, as of the stok roial,
And now I am so caytyf and so thral
That he that is my mortal enemy
I serve hym as his squier povrely.
And yet dooth Juno me wel moore shame,
For I dar noght biknowe myn owene name,
But theras I was wont to highte Arcite,
Now highte I Philostrate, noght worth a myte.
Allas, thou felle Mars! allas, Juno!
Thus hath youre ire oure lynage al fordo,
Save oonly me, and wrecched Palamoun
That Theseus martireth in prisoun.
And over al this, to sleen me outrely,
Love hath his firy dart so brennyngly
Ystiked thurgh my trewe careful herte,
That shapen was my deeth erst than my sherte.
Ye sleen me with youre eyen, Emelye!
Ye been the cause wherfore that I dye.
Of al the remenant of myn oother care
Ne sette I nat the montance of a tare,
So that I koude doon aught to youre plesaunce."
And with that word he fil doun in a traunce
A longe tyme, and after he upsterte.

This Palamoun, that thoughte that thurgh his herte
He felte a coold swerd sodeynliche glyde,
For ire he quook, no lenger wolde he byde.
And whan that he had herd Arcites tale,
As he were wood, with face deed and pale,
He stirte hym up out of the buskes thikke,
And seide, "Arcite, false traytour wikke!
Now artow hent that lovest my lady so,
For whom that I have al this peyne and wo,
And art my blood, and to my conseil sworn,
As I ful ofte ofte have seyd thee heerbiforn,
And hast byjaped heere duc Theseus,
And falsly chaunged hast thy name thus.
I wol be deed, or elles thou shalt dye;
Thou shalt nat love my lady Emelye,
But I wol love hire oonly, and namo,
For I am Palamon, thy mortal foo!
And though that I no wepene have in this place,
But out of prison am astert by grace,
I drede noght that outher thow shalt dye,
Or thow ne shalt nat loven Emelye.
Chees which thou wolt, for thou shalt nat asterte!"

This Arcite, with ful despitous herte,
Whan he hym knew, and hadde his tale herd,
As fiers as leoun pulled out his swerd,
And seyde thus: "By God that sit above,
Nere it that thou art sik and wood for love,
And eek that thow no wepne hast in this place,
Thou sholdest nevere out of this grove pace,
That thou ne sholdest dyen of myn hond.
For I defye the seurete and the bond
Which that thou seist that I have maad to thee.
What, verray fool, thynk wel that love is free,
And I wol love hir, maugree al thy myght!
But for as muche thou art a worthy knyght,
And wilnest to darreyne hire by bataille,
Have heer my trouthe; tomorwe I wol nat faille
Withoute wityng of any oother wight
That heere I wol be founden as a knyght,
And bryngen harneys right ynough for thee,
And ches the beste, and leef the worste for me.
And mete and drynke this nyght wol I brynge
Ynough for thee, and clothes for thy beddynge;
And if so be that thou my lady wynne,
And sle me in this wode ther I am inne,
Thow mayst wel have thy lady as for me."

This Palamon answerde, "I graunte it thee."
And thus they been departed til amorwe,
Whan ech of hem had leyd his feith to borwe.

O Cupide, out of alle charitee!
O regne, that wolt no felawe have with thee!
Ful sooth is seyd that love ne lordshipe
Wol noght, hir thankes, have no felaweshipe.
Wel fynden that Arcite and Palamoun.
Arcite is riden anon unto the toun,
And on the morwe, er it were dayes light,
Ful prively two harneys hath he dight,
Bothe suffisaunt and mete to darreyne
The bataille in the feeld bitwix hem tweyne.
And on his hors, allone as he was born,
He carieth al this harneys hym biforn,
And in the grove, at tyme and place yset,
This Arcite and this Palamon ben met.
To chaungen gan the colour in hir face
Right as the hunters in the regne of Trace,
That stondeth at the gappe with a spere,
Whan hunted is the leoun and the bere,
And hereth hym come russhyng in the greves,
And breketh bothe bowes and the leves,
And thynketh, "Heere cometh my mortal enemy,
Withoute faille he moot be deed or I,
For outher I moot sleen hym at the gappe,
Or he moot sleen me, if that me myshappe"-
So ferden they in chaungyng of hir hewe,
As fer as everich of hem oother knewe.

Ther nas no good day ne no saluyng,
But streight, withouten word or rehersyng,
Everich of hem heelp for to armen oother,
As freendly as he were his owene brother.
And after that with sharpe speres stronge
They foynen ech at oother wonder longe.
Thou myghtest wene that this Palamoun
In his fightyng were a wood leon,
And as a crueel tigre was Arcite.
As wilde bores gonne they to smyte,
That frothen white as foom for ire wood.
Up to the ancle foghte they in hir blood.
And in this wise I lete hem fightyng dwelle,
And forth I wole of Theseus yow telle.

The destinee, ministre general,
That executeth in the world overal
The purveiaunce that God hath seyn biforn,
So strong it is, that though the world had sworn
The contrarie of a thyng, by ye or nay,
Yet somtyme it shal fallen on a day
That falleth nat eft withinne a thousand yeere.
For certeinly, oure appetites heere,
Be it of werre, or pees, or hate, or love,
Al is this reuled by the sighte above.

This mene I now by myghty Theseus,
That for to hunten is so desirus
And namely at the grete hert in May,
That in his bed ther daweth hym no day
That he nys clad, and redy for to ryde
With hunte and horn, and houndes hym bisyde
For in his huntyng hath he swich delit
That it is al his joye and appetit
To been hymself the grete hertes bane-
For after Mars he serveth now Dyane.

Cleer was the day, as I have toold er this,
And Theseus, with alle joye and blis,
With his Ypolita, the faire quene,
And Emelye, clothed al in grene,
On huntyng be they riden roially,
And to the grove, that stood ful faste by,
In which ther was an hert, as men hym tolde,
Duc Theseus the streighte wey hath holde,
And to the launde he rideth hym ful right,
For thider was the hert wont have his flight,
And over a brook, and so forth in his weye.
This duc wol han a cours at hym, or tweye,
With houndes swiche as that hym list comaunde.

And whan this duc was come unto the launde,
Under the sonne he looketh, and anon
He was war of Arcite and Palamon,
That foughten breme, as it were bores two;
The brighte swerdes wenten to and fro
So hidously, that with the leeste strook
It semed as it wolde felle an ook;
But what they were, nothyng he ne woot.
This duc his courser with his spores smoot,
And at a stert he was bitwix hem two,
And pulled out a swerd, and cride, "Hoo!
Namoore, up peyne of lesynge of youre heed!
By myghty Mars, he shal anon be deed
That smyteth any strook, that I may seen.
But telleth me what myster men ye been,
That been so hardy for to fighten heere
Withouten juge or oother officere,
As it were in a lystes roially?"

This Palamon answerde hastily,
And seyde, "Sire, what nedeth wordes mo?
We have the deeth disserved, bothe two.
Two woful wrecches been we, two caytyves,
That been encombred of oure owene lyves,
And as thou art a fightful lord and juge,
Ne yeve us neither mercy ne refuge,
But sle me first for seinte charitee!
But sle my felawe eek as wel as me-
Or sle hym first, for, though thow knowest it lite,
This is thy mortal foo, this is Arcite,
That fro thy lond is banysshed on his heed,
For which he hath deserved to be deed.
For this is he, that cam unto thy gate,
And seyde that he highte Philostrate.
Thus hath he japed thee ful many a yer,
And thou hast maked hym thy chief Squier,
And this is he that loveth Emelye.
For sith the day is come that I shal dye,
I make pleynly my confessioun
That I am thilke woful Palamoun,
That hath thy prisoun broken wikkedly.
I am thy mortal foo, and it am I
That loveth so hoote Emelye the brighte,
That I wol dye present in hir sighte;
Wherfore I axe deeth and my juwise-
But sle my felawe in the same wise
For bothe han we deserved to be slayn."

This worthy duc answered anon agayn,
And seyde, "This is a short conclusioun,
Youre owene mouth, by your confessioun,
Hath dampned yow, and I wol it recorde.
It nedeth noght to pyne yow with the corde,
Ye shal be deed, by myghty Mars the rede!"

The queene anon, for verray wommanhede,
Gan for to wepe, and so dide Emelye,
And alle the ladyes in the compaignye.
Greet pitee was it, as it thoughte hem alle,
That evere swich a chaunce sholde falle.
For gentil men they were of greet estaat,
And no thyng but for love was this debaat,
And saugh hir blody woundes wyde and soore,
And alle crieden, both lasse and moore,
"Have mercy, lord, upon us wommen alle!"
And on hir bare knees adoun they falle,
And wolde have kist his feet ther as he stood;
Til at the laste aslaked was his mood,
For pitee renneth soone in gentil herte.
And though he first for ire quook and sterte,
He hath considered shortly in a clause
The trespas of hem bothe, and eek the cause,
And although that his ire hir gilt accused,
Yet in his resoun he hem bothe excused.
As thus: he thoghte wel, that every man
Wol helpe hymself in love, if that he kan,
And eek delivere hym-self out of prisoun;
And eek his herte hadde compassioun
Of wommen, for they wepen evere in oon.
And in his gentil herte he thoughte anon,
And softe unto hymself he seyde, "Fy
Upon a lord that wol have no mercy,
But been a leon, bothe in word and dede,
To hem that been in repentaunce and drede,
As wel as to a proud despitous man,
That wol maynteyne that he first bigan.
That lord hath litel of discrecioun
That in swich cas kan no divisioun,
But weyeth pride and humblesse after oon."
And shortly, whan his ire is thus agoon,
He gan to looken up with eyen lighte,
And spak thise same wordes al on highte:

"The God of love, a benedicite!
How myghty and how greet a lord is he!
Ayeyns his myght ther gayneth none obstacles,
He may be cleped a god for his myracles,
For he kan maken at his owene gyse
Of everich herte as that hym list divyse.
Lo heere, this Arcite and this Palamoun
That quitly weren out of my prisoun,
And myghte han lyved in Thebes roially,
And witen I am hir mortal enemy,
And that hir deth lith in my myght also;
And yet hath love, maugree hir eyen two,
Ybroght hem hyder bothe for to dye.
Now looketh, is nat that an heigh folye?
Who may been a fole, but if he love?
Bihoold, for Goddes sake that sit above,
Se how they blede! Be they noght wel arrayed?
Thus hath hir lord, the God of Love, ypayed
Hir wages and hir fees for hir servyse!
And yet they wenen for to been ful wyse,
That serven love, for aught that may bifalle!
But this is yet the beste game of alle,
That she, for whom they han this jolitee,
Kan hem therfore as muche thank, as me!
She woot namoore of al this hoote fare,
By God, than woot a cokkow or an hare!
But all moot ben assayed, hoot and coold;
A man moot ben a fool, or yong or oold;
I woot it by myself ful yore agon,
For in my tyme a servant was I oon.
And therfore, syn I knowe of loves peyne,
And woot how soore it kan a man distreyne,
As he that hath ben caught ofte in his laas,
I yow foryeve al hoolly this trespaas,
At requeste of the queene that kneleth heere,
And eek of Emelye, my suster deere.
And ye shul bothe anon unto me swere,
That nevere mo ye shal my contree dere,
Ne make werre upon me, nyght ne day,
But been my freendes in al that ye may,
I yow foryeve this trespas, every deel."
And they hym sworen his axyng, faire and weel,
And hym of lordship and of mercy preyde,
And he hem graunteth grace, and thus he seyde:

"To speke of roial lynage and richesse,
Though that she were a queene or a princesse,
Ech of you bothe is worthy doutelees
To wedden whan tyme is, but nathelees
I speke as for my suster Emelye,
For whom ye have this strif and jalousye:
Ye woot yourself, she may nat wedden two
Atones, though ye fighten everemo.
That oon of you, al be hym looth or lief,
He moot go pipen in an yvy leef-
This is to seyn, she may nat now han bothe,
Al be ye never so jalouse, ne so wrothe.
And forthy, I yow putte in this degree;
That ech of yow shal have his destynee
As hym is shape, and herkneth in what wyse;
Lo, heere your ende of that I shal devyse.

My wyl is this, for plat conclusioun,
Withouten any repplicacioun, -
If that you liketh, take it for the beste,
That everich of you shal goon where hym leste,
Frely, withouten raunson, or daunger,
And this day fifty wykes fer ne ner,
Everich of you shal brynge an hundred knyghtes
Armed for lystes up at alle rightes,
Al redy to darreyne hire by bataille.
And this bihote I yow withouten faille,
Upon my trouthe, and as I am a knyght,
That wheither of yow bothe that hath myght,
This is to seyn, that wheither he, or thow
May with his hundred, as I spak of now,
Sleen his contrarie, or out of lystes dryve,
Thanne shal I yeve Emelya to wyve
To whom that Fortune yeveth so fair a grace.
Tho lystes shal I maken in this place,
And God so wisly on my soule rewe,
As I shal evene juge been, and trewe.
Ye shul noon oother ende with me maken,
That oon of yow ne shal be deed or taken.
And if yow thynketh this is weel ysayd,
Seyeth youre avys and holdeth you apayd;
This is youre ende and youre conclusioun."

Who looketh lightly now but Palamoun?
Who spryngeth up for joye but Arcite?
Who kouthe tellen, or who kouthe endite
The joye that is maked in the place,
Whan Theseus hath doon so fair a grace?
But doun on knees wente every maner wight,
And thonken hym with al hir herte and myght,
And namely the Thebans, often sithe.
And thus with good hope and with herte blithe
They taken hir leve, and homward gonne they ride
To Thebes with hise olde walles wyde.
When Arcite went to Thebes, oft times he’d faint;
Throughout the day; “Alas!” was his complaint,
For of his lady’s sight he was bereft.
So briefly, of his story here’s what’s left:
Such grief has never any creature faced
Who ever has upon this earth been placed.
Of sleep and nourishment so much he’s taxed.
Just like a stick, dried out and thin, he waxed,
With sunken eyes, a sorry sight to see;
With sickly yellow hue, all pale was he.
He kept unto himself, and all alone
Throughout the night he’d weep, and wail, and moan;
And if he heard an instrument or song,
That would his bitter weeping just prolong.
So feeble were his spirits, and his guise
So changed that none could know nor recognize
His voice nor speech, though they should hear him talk.
His conduct did his true self strangely mock.
It wasn’t only that he lovesick was,
But rather, to be blunt, it was because
His mind was by delirium enslaved;
He like a raving lunatic behaved!
Before long everything was upside down;
Upon his face he wore a constant frown
Affecting both his body and his brain.

I could, the whole day long his woe explain.
For two whole years he’d been in constant pain;
In torment all night long awake he’d lain,
Which both his spirits and his health did drain.
One night as he lay musing on these things
He dreamt that Mercury, the god with wings,
Appeared before him, saying “Be consoled.”
That wand to make one sleep his hand did hold,
And with a winged hat on his hair of gold.
This god was dressed as in the story told
Of Argus, whom he put to sleep one day;
He said, “To Athens you shall wend your way;
There shall be emptied all your bitter cup.”
And with that Arcite suddenly woke up.
“Now howsoever sorely it may smart,”
Said he, “to Athens right now off I’ll start,
Nor shall I hesitate for fear I’ll die;
To go and see my lady I will try.
Of death I’m not afraid, if she is nigh.”

And with that word a mirror he did grab,
And saw his color changed, all pale and drab.
He noticed, all his features altered were,
And suddenly it did to him occur
That since the great ordeal through which he’d gone
Had left his face disfigured, pale, and wan,
With unassuming aspect he might well
Be able to, unknown, in Athens dwell,
And see his lady almost every day.
So he did change his outfit right away,
And dressed up as a low-class working man,
And with a single person in his van,
A friend who of his situation knew,
And who as a poor worker dressed up too,
To Athens went he, by the shortest route,
And one day there unto the court went out,
For menial employment there to look,
Some miscellaneous odd jobs to book,
Like handyman, or gardener, or cook.
He with a chamberlain an offer took,
The same who handled things for Emily,
For he was smart, and able well to see,
Of every servant, whom they served and where.
Well built he was, with energy to spare,
For he was young and was quite strong enough
For chopping wood, and lifting heavy stuff.
Whatever was required, that he could do.
So he continued there a year or two,
To work in the employ of Emily,
Where known as Philostrate by her was he.
No one was half so highly valued there,
For none could to his caliber compare;
He was so even-tempered and well-bred
That through the court his reputation spread.
If Theseus could see the way he served
He’d give him the promotion he deserved,
All said, and raise him to an honored place
Where he could better use his skills and grace.
Up from obscurity his fame unsung
Did soar, both of his deeds and his good tongue;
Thus Theseus decided he would hire
This Philostrate, that he might be his squire,
And gave him cash so that he could attire
Himself in clothes his new job would require.
His rent from Thebes men secretly did send,
Which he most surreptitiously did spend;
So, as to how he got it, none did give
A thought; Three years in this wise did he live.
Of all his servants, both in peace and war,
He is to Theseus the best by far.
Now in this happy state, Arcite we leave,
And speak of how poor Palamon doth grieve.

Within an awful cell where light is veiled
These seven years has Palamon been jailed.
By woe, distress, and suffering he’s drained,
And with his sadness, feeling doubly pained.
Will Palamon, who is from love half blind
Go clean out of his wits, and lose his mind?
He is a prisoner of love, I fear,
Forever, not for just a single year.

Who could, in English rhyme, do justice to
His martyrdom? It’s something I can’t do.
And so let’s move right on, if that’s OK.

It happened in the seventh year, in May,
That on the third night (as the old books say,
Which more attention unto detail pay),
Whether it was by chance or destiny –
As something happens, if its meant to be –
Soon after midnight from captivity,
With friends to help him, Palamon breaks free,
And in a hurry out of town he skipped.
For in a glass of wine the jailer sipped,
A pretty strong narcotic he had slipped,
Which with fine opium from Thebes was laced,
So that the whole night long way out he spaced,
And he would not come to, though he were maced!
So he makes tracks, and very soon he’s gone,
For it was late, and getting close to dawn.
And so, while looking for a place to hide,
He spots a little stand of trees beside
The road, and ventures cautiously inside.
For, briefly, this is what he did decide:
That in this grove all day his time he’d bide,
Then on to Thebes he’d go, there to implore
His faithful friends to form a fighting corps,
So that on Theseus he might wage war.
And shortly either he would lose his life
Or Emily he’d win to be his wife –
That was his plan and purpose, anyway.

Now I shall turn to Arcite, if I may.
He of his woes to come was unaware;
Him Fortune had positioned in her snare.

The busy lark, that messenger of day,
Salutes with melodies the morning gray,
And fiery Phoebus rises up so bright,
That all the orient laughs to see the light,
And dries the silver drops up, with his beam,
That hanging on the leaves in groves do gleam.
Arcite, who by the throne of Theseus
Is squire, as we did earlier discuss,
Wakes up and looks upon the merry day.
And he, to pay his homage unto May,
And on his heart’s desire to meditate,
Leaps on his horse and with a jaunty gait,
Rides out into the fields to have some fun,
Two miles from court, or maybe only one.
Into the grove of which I spoke before,
He ventured, by some chance, there to explore
And gather up a garland; from the limbs
Of many kinds of trees the leaves he trims.
And loudly sang he in the sunshine bright,
In hopes that he might gain some gay delight:
“O May, with all thy greenery and flowers,
I welcome thee, fair child of April’s showers.”
Down from his horse, with lusty heart, he leaps,
And in the grove a verdant harvest reaps,
As in its paths he wanders all around.
By chance this Palamon lay on the ground,
Behind a bush so no one him could spot,
For he was terrified of being caught.
That it was Arcite he had not a clue;
He wouldn’t have believed it could be true.
But truly it’s been said for many years,
That fields have eyes, and that the woods have ears.
A man is well-advised serene to stay,
For unexpectedly men meet each day.
Arcite knew nothing of his cousin here,
Who all he said could hear, he was so near.
For he sat still now in the underbrush.

When Arcite finished, in the forest lush,
His roaming, and had sung a lusty song,
He suddenly put on a face quite long;
As lovers unpredictably will do,
First he exults, and then doth fret and stew;
Up, down, up, like a bucket in a well,
Like sometimes Friday’s nasty, sometimes swell;
One time it shines, one time through rain we wade,
Just so can Venus rain or your parade,
And make a lover’s heart turn sad and blue,
Just like a dismal, cloudy day can do;
“Thank God it’s Friday”, we can’t always say!
When Arcite sung his cheerful roundelay,
He sighed, sat down, and was no more so gay.
“I rue,” said he, “the day that I was born!
How long, through Fortune’s cruelty, must I mourn,
And at Thebes’ fallen glory be forlorn?
Alas, the royal blood of Amphion
Is brought to ruin, and the glory gone
Of Cadmus, who the city first did found,
And built up all it’s glory from the ground,
And who was as the king of Thebes first crowned.
I am descended of his lineage proud,
Of royal stock by birth am I endowed,
And now I am so wretched and unfree
That he who is my mortal enemy
I have to serve as squire on bended knee.
And yet does Juno cause me much more shame,
I can’t acknowledge even my own name,
For whereas I was called Arcite one time,
Now I’m called Philostrate, not worth a dime.
Alas, have you unfeeling gods enjoyed
Observing our once proud line be destroyed?
Now there’s just me, and wretched Palamon
Confined in prison; all the rest are gone.
On top of this, love had to do its part,
By shooting at me with a fiery dart
That pierced clear through my true and careworn heart;
My fate was sealed before my life did start.
Dear Emily, you slay me with your gaze!
You are the cause Fate shortens all my days.
But be assured, compared to this travail,
All of my other cares and troubles pale.
To give you joy, I’d love to have the chance.”
And with those words he fell down in a trance
For a long time, then jumps up with a start.

Then Palamon felt, through his pounding heart,
As though a cold sword suddenly did glide.
With ire he quaked; no longer would he hide.
So when he had considered Arcite’s tale.
He, like a madman, face all dead and pale,
Jumped out, as from a hidden forest grave
And said: “Arcite, thou false and sneaky knave,
Now you shall pay, who loves my lady so,
For whom I’ve suffered all this pain and woe.
Yes, you, who should have been my loyal pal,
And as a brother, boosted my morale.
Look how you’ve tricked duke Theseus – for shame!
You’ve even gone and falsely changed your name.
Now it’s come down to this: it’s you or me.
Thou shalt not love my lady Emily.
Shall I her love? Yes! Shall you love her? No!
For I am Palamon, thy mortal foe.
And though I have no saber, sword, or lance,
Since out of jail I am escaped by chance,
Doubt not that I’ll make certain you are dead
If you think you my Emily will wed.
So name your poison – you’ll not get away.”

When Arcite heard all that he had to say,
Disdaining every word his heart deplored,
With bold ferocity he pulled his sword,
And said thus: “By that God who sits above,
If you weren’t raving mad and sick for love,
And had no weapons with which to survive,
You’d never get out of this grove alive,
But rather by my hand you’d surely die.
That pledge and obligation I defy,
Which you are claiming that I made to thee.
Thou fool! Do you not know that love is free?
Her I shall love in spite of your rebuke!
But since someday you’d be a worthy duke,
The right to her by combat we’ll decide.
You mark my word, tomorrow here I’ll ride,
To any others unbeknownst, and fight
With thee, in the tradition of a knight,
By bringing extra arms, enough for thee;
You choose the best, and leave the worst for me.
Tonight some food and drink I’ll also bring,
And for a night’s rest every needed thing.
And if it turns out that you slay me here
Within these woods, then you my lady dear
Can have to love, as far as I’m concerned.

This answer Palamon to him returned:
“You’ve got yourself a deal.” Arcite departs
Until the next day, when their contest starts.

O Cupid, selfish, solitary one!
You will accept how many partners? None!
For neither love nor lordship will, it’s true,
With partnership have anything to do.
With Palamon and Arcite, that’s the case.
So Arcite rides to town with rapid pace,
And secretly, ere Sol down on earth stares,
An extra suit of armor he prepares,
Both adequate and proper, which will do
The battle to decide between these two.
And after he this load of armor throws
Upon his horse, off quietly he goes,
And at the time and place set, in the grove
They met, where they in mortal combat strove.
Their faces changed, in color not the same,
Like Thracian hunters chasing after game,
Who hunting boars or lions, spears in hand,
Awaiting at the pass their prey, do stand,
And hear it as toward them it doth rush,
Breaking the boughs within the underbrush,
And think, “Here comes my mortal enemy!
Now he or I shall leave mortality,
For either I must kill him at the pass,
Or certainly he’ll take my life, alas.”
So turns the color of their face and eyes,
When they each other see and recognize.

There was no greeting, and no angry spat,
But straightway, without any idle chat,
Each kindly helped the other dress to fight,
More like a brother, than some other knight.
Then after that, with swords drawn, sharp and strong,
They fought each other heatedly and long.
As he was fighting, Palamon did seem
Like some fierce lion, wild in the extreme,
And Arcite like a savage tiger feared;
As wild boars going at it they appeared,
With froth from crazed ire covering their lips.
Up to their ankles, from their wounds, blood drips.
I’ll leave you hanging here, if you don’t mind,
For more to tell of Theseus I’m inclined.

That destiny that seems all things to shape,
From which none can, upon this world, escape,
The providence divine that God ordains,
So strong is that, though all the world complains,
And mightily against His will campaigns,
Yet something one sees once in a blue moon
Will happen to us, one fine afternoon.
Regardless of what we might want to see,
Of love or hate, however fervently,
What Fortune has in store – that’s what will be.

To mighty Theseus all this relates:
That venison might be served on his plates,
He so desires to hunt the great May deer
That no day dawns for him that in his gear
He does not saddle up, prepared to ride,
With huntsman, horn, and hounds close at his side.
For he takes such great pleasure in the chase
That he can hardly wait his prey to face,
And slay, himself, the great hart if he can.
For now, right after Mars, he serves Diane.

As I have said before, the day was fine,
And Theseus’ face with joy and bliss did shine,
As he, Hippolyta his lovely queen,
And Emily, all clothed in verdant green,
Out hunting with the royal party ride
Unto the nearby grove, for there inside
There roamed about a dear, as claimed by some;
At first the duke straight toward the glade did come,
Then sharply he did veer off to the right,
For that was where this deer oft took his flight.
Across a brook, then round again, he flew;
This duke will have a round at him, or two,
With all his hounds to pick up on the scent.

But when in to the glade this hunter went,
He looked towards the sun and was, anon,
Aware of Arcite and of Palamon,
Who like two wild boars savagely did fight.
They parried, with their shining sabers bright,
So mightily it seemed the weakest stroke
Would be enough to fell a mighty oak.
He smites his horse’s side with spur clad shoe,
And suddenly he was between the two,
But their identities, he did not know.
Then he pulls out his sword and cries out: “Whoa!
No more, unless you want to lose your head;
By mighty Mars, he shall at once be dead
Who dares to thrust his sabre once again.
But I would like to know what sort of men
Ye are, who fight to settle here a grudge
Without some officer to be your judge,
As in a duel conducted properly.

To this did Palamon reply, as he
Did say “Sir what more words here need be said?
We both, for our offenses, should be dead.
For miserable wretches both we are,
That on each other in these woods wage war.
And since you are a righteous judge and lord,
To us no mercy, no refuge afford.
But slay me first, if you would be so kind,
And let this guy’s death be not far behind;
Or slay him first, for him whom I do fight,
This is thy mortal foe, this is Arcite,
Exiled on pain of cutting off his head,
For which unto the block he should be led.
Yes, this is he who came unto your gate
And, claiming that his name was Philostrate,
Has made a jackass of you all this time,
As up to be your chief squire he did climb;
And he’d like Emily to be his wife.
Well, since this is the last day of my life,
I plainly do admit, before I die,
That that most woeful Palamon am I,
Who from thy prison wickedly broke out.
I am thy mortal foe; and there’s no doubt
That I love Emily the fair, so fine,
I welcome death if she cannot be mine.
Wherefore I pray you, sentence me to death;
And let Arcite here, too, take his last breath.
For both of us have earned this penalty.”

This worthy duke replied to him; said he,
“You've sure made this an easy choice for me;
Your own mouth has your condemnation sealed,
Which I pronounce – it cannot be repealed.
No need to string you up here by your head,
But by the mighty Mars, you shall be dead!”

The queen, since her soft heart with pity bled,
Began to cry, and so did Emily,
And all the ladies in the company.
For it was such a great shame, they all thought;
That such a horrid fate for them should not
Occur, for they were men of high estate,
And over naught but love was this debate.
And when they saw their wounds, all bloody, sore,
That set them crying all the more. They swore:
“Have mercy, lord, upon us ladies all!”
And at this, on their bare knees down they fall,
And where he stood they would have kissed his feet;
At length their tears did cool his anger’s heat,
For soon comes pity to a gentle heart.
Though he at first with anger shook, he’d start
Now to reflect more calmly on their case,
So he rethinks the punishment they face,
And though in ire, of guilt he them accused,
Yet now in reason he them both excused,
For thus he thought: that well might any man
Defend himself in loving, if he can,
And free himself from prison if confined.
Thoughts of compassion came into his mind;
As he did contemplate these women’s tears,
His gentle heart away from anger veers,
And softly to himself his utters, “Fie
Upon a lord who mercy would deny,
And be a lion, both in word and deed,
To those who of forgiveness were in need;
Who holds to proud opinions much too long,
And never can admit he might be wrong.
Sound judgment's sorely lacking in such lords;
The selfsame moral status he accords
To true humility, as to false pride.”
And shortly, when his ire did thus subside,
He looked up with a more good-natured face
And spoke these words of charity and grace:

“Here’s to the god of love, ah, bless my soul!
All the affairs of heart he doth control.
No obstacles can stand against his strength;
His magic overcomes them all, at length,
For he can mold the hearts of humankind
In whatsoever way that he’s inclined.
Just look how Palamon, and Arcite too,
Who from my dreadful prison freedom knew,
And might in Thebes have lived the good life, though
They knew that I’m, in Athens here, their foe,
And that their death lies in my power too,
Still love, despite whatever they could do,
Impels them to come hither, here to die.
Does that not reason’s dictates all defy?
And does not love make fools out of us all?
Just take a look, for God’s sake, how they brawl,
And bleed! Aren’t they a fine sight to behold!
Thus hath the god of love unto them doled
Their wages out, for services performed!
To wisdom is stupidity transformed
Within the minds of those who this god serve.
The joke is on them, who are thrown this curve:
That she for whom they knock their brains all out,
Whom they imagine is their slave devout,
Knows not of their obsessive love for her
And does, most likely, someone else prefer!
All men she samples, for their passion’s fire,
Their foolishness her yardstick of desire.
Of Cupid’s mischief I have learned myself,
For I once served that fickle little elf.
And therefore since of love’s pain I’m aware,
I know how men get caught up in her snare,
For I have been there, done that, many times,
And so I must absolve thee of love’s crimes,
For thus desires my queen, on bended knee,
And also my dear sister, Emily.
But you must promise me that you will both
Refrain from harming Athens, on your oath,
And that you never will make war on us,
But ever be the friends of Theseus.
You’re now forgiven of each wrongful deed.”
And so they swore that his request they’d heed,
And prayed he’d be their lord. For mercy’s sake
He grants them their desire, and thus he spake:

“Based on your royal lineage, in your land,
And on her royal status, you both stand,
I do not doubt, as worthy of her hand
In marriage when the time is proper; and
So for my sister Emily I speak,
For whom your jealous anger you do pique,
You know yourselves, that she can’t marry two,
So though you fight forever, one of you,
No matter whether it seems wrong or right,
Must be content to go and fly a kite.
She can’t have both of you, regardless of
How jealously you are each one in love.
And therefore I now have a plan in mind
To help you both that destiny to find
That is for each ordained; so listen up,
And learn how fate intends to fill your cup.

My will is cast in concrete; this is it –
And I’ll not any compromise admit –
Take it for good or bad, for what it’s worth:
That you may wander freely on this earth,
In perfect liberty, and ransom free,
And then, in fifty weeks from now, we’ll see
If each of you can bring a hundred knights,
Armed to the teeth to fight a hundred fights,
To see by battle who the girl will take.
And this sure promise unto you I make,
On my word as a knight you may depend,
That which of you prevails most at the end –
That is to say, that one who with his band,
Those hundred gathered from throughout the land,
Can his opponent make retire, or slay, --
To him I shall give Emily away.
And he whom Fortune smiles upon I’ll call
The champion, most honored of them all.
May God have pity on me if I should
Not judge as an impartial witness would.
Conclude but this one pact with me: you must
Agree that one of you will bite the dust.
If you can to this covenant commit,
Just say so, and then let’s get on with it.
By this means your dispute we shall decide.”

Who else but Palamon smiles, oh so wide?
Who else but Arcite jumps, with joyful face?
Who could on paper all the pleasure trace
That all the people felt here in this place,
When Theseus conferred so fair a grace?
But everyone went down on bended knee
And thanked the duke for his fair, sage decree,
Especially those who from Thebes did hail,
Who recently had languished in his jail.
With happy hearts they take their leave and ride
To Thebes, that city with the walls so wide.

Part 3

I trowe men wolde deme it necligence,
If I foryete to tellen the dispence
Of Theseus, that gooth so bisily
To maken up the lystes roially;
That swich a noble theatre as it was,
I dar wel seyen, in this world ther nas.
The circuit a myle was aboute,
Walled of stoon, and dyched al withoute.
Round was the shap, in manere of compas,
Ful of degrees the heighte os sixty pas,
That whan a man was set on o degree,
He lette nat his felawe for to see.

Estward ther stood a gate of marbul whit,
Westward, right swich another in the opposit;
And shortly to concluden, swich a place
Was noon in erthe, as in so litel space.
For in the lond ther was no crafty man
That geometrie or ars-metrik kan,
Ne portreitour, ne kervere of ymages,
That Theseus ne yaf him mete and wages
The theatre for to maken and devyse.
And for to doon his ryte and sacrifise
He estward hath upon the gate above,
In worship of Venus, goddesse of love,
Doon make an auter and an oratorie.
And on the gate westward, in memorie
Of Mars, he maked hath right swich another,
That coste largely of gold a fother.
And northward, in a touret on the wal
Of alabastre whit, and reed coral,
An oratorie, riche for to see,
In worship of Dyane, of chastitee,
Hath Theseus doon wroght in noble wyse.

But yet hadde I foryeten to devyse
The noble kervyng and the portreitures,
The shap, the contenaunce, and the figures,
That weren in thise oratories thre.

First in the temple of Venus maystow se
Wroght on the wal, ful pitous to biholde,
The broken slepes and the sikes colde,
The sacred teeris and the waymentynge,
The firy strokes, and the desirynge
That loves servauntz in this lyf enduren;
The othes that her covenantz assuren;
Plesaunce and Hope, Desir, Foolhardynesse,
Beautee and Youthe, Bauderie, Richesse,
Charmes and Force, Lesynges, Flaterye,
Despense, Bisynesse, and Jalousye,
That wered of yelewe gooldes a gerland,
And a cokkow sittynge on hir hand;
Festes, instrumentz, caroles, daunces,
Lust and array, and alle the circumstaunces
Of love, whiche that I rekned, and rekne shal,
By ordre weren peynted on the wal,
And mo than I kan make of mencioun;
For soothly, al the mount of Citheroun,
Ther Venus hath hir principal dwellynge,
Was shewed on the wal in portreyynge,
With al the gardyn and the lustynesse.
Nat was foryeten the Porter Ydelnesse,
Ne Narcisus the faire, of yore agon,
Ne yet the folye of kyng Salamon,
And eek the grete strengthe of Ercules,
Thenchauntementz of Medea and Circes,
Ne of Turnus, with the hardy fiers corage,
The riche Cresus, kaytyf in servage;
Thus may ye seen, that wysdom ne richesse,
Beautee ne sleighte, strengthe, hardynesse,
Ne may with Venus holde champartie,
For as hir list, the world than may she gye.
Lo, alle thise folk so caught were in hir las,
Til they for wo ful ofte seyde `allas!'
Suffiseth heere ensamples oon or two-
And, though, I koude rekene a thousand mo.

The statue of Venus, glorious for to se,
Was naked, fletynge in the large see,
And fro the navele doun al covered was
With wawes grene, and brighte as any glas.
A citole in hir right hand hadde she,
And on hir heed, ful semely for to se,
A rose gerland, fressh and wel smellynge;
Above hir heed hir dowves flikerynge.
Biforn hir stood hir sone, Cupido,
Upon his shuldres wynges hadde he two,
And blynd he was, as it was often seene.
A bowe he bar, and arwes brighte and kene.

Why sholde I noght as wel eek telle yow al
The portreiture, that was upon the wal
Withinne the temple of myghty Mars the rede?
Al peynted was the wal in lengthe and brede
Lyk to the estres of the grisly place
That highte the grete temple of Mars in Trace,
In thilke colde frosty regioun
Ther as Mars hath his sovereyn mansioun.

First on the wal was peynted a forest
In which ther dwelleth neither man ne best,
With knotty knarry bareyne trees olde,
Of stubbes sharpe and hidouse to biholde,
In which ther ran a rumbel and a swough
As though a storm sholde bresten every bough.
And dounward from an hille, under a bente,
Ther stood the temple of Mars Armypotente,
Wroght al of burned steel, of which the entree
Was long and streit, and gastly for to see,
And therout came a rage and suche a veze,
That it made al the gate for to rese.
The northren lyght in at the dores shoon,
For wyndowe on the wal ne was ther noon,
Thurgh which men myghten any light discerne.
The dore was al of adamant eterne,
Yclenched overthwart and endelong
With iren tough, and for to make it strong
Every pyler, the temple to sustene,
Was tonne-greet of iren bright and shene.

Ther saugh I first the dirke ymaginyng
Of felonye, and al the compassyng,
The crueel ire, reed as any gleede,
The pykepurs, and eek the pale drede,
The smyler with the knyfe under the cloke,
The shepne brennynge with the blake smoke,
The tresoun of the mordrynge in the bedde,
The open werre, with woundes al bibledde,
Contek, with blody knyf and sharp manace,
Al ful of chirkyng was that sory place.
The sleer of hymself yet saugh I ther,
His herte-blood hath bathed al his heer;
The nayl ydryven in the shode a nyght,
The colde deeth, with mouth gapyng upright.
Amyddes of the temple sat Meschaunce,
With Disconfort and Sory Contenaunce.
Yet saugh I Woodnesse laughynge in his rage,
Armed Compleint, Outhees, and fiers Outrage;
The careyne in the busk with throte ycorve,
A thousand slayn, and nat of qualm ystorve,
The tiraunt with the pray by force yraft,
The toun destroyed, ther was nothyng laft.
Yet saugh I brent the shippes hoppesteres,
The hunte strangled with the wilde beres,
The sowe freten the child right in the cradel,
The cook yscalded, for al his longe ladel.
Noght was foryeten by the infortune of Marte,
The cartere over-ryden with his carte,
Under the wheel ful lowe he lay adoun.
Ther were also, of Martes divisioun,
The barbour, and the bocher, and the smyth
That forgeth sharpe swerdes on his styth.
And al above, depeynted in a tour,
Saugh I Conquest sittynge in greet honour,
With the sharpe swerd over his heed
Hangynge by a soutil twyned threed.
Depeynted was the slaughtre of Julius,
Of grete Nero, and of Antonius;
Al be that thilke tyme they were unborn,
Yet was hir deth depeynted therbiforn
By manasynge of Mars, right by figure;
So was it shewed in that portreiture,
As is depeynted in the sterres above
Who shal be slayn or elles deed for love.
Suggiseth oon ensample in stories olde,
I may nat rekene hem alle though I wolde.

The statue of Mars upon a carte stood
Armed, and looked grym as he were wood,
And over his heed ther shynen two figures
Of sterres, that been cleped in scriptures
That oon Puella, that oother Rubeus.
This god of armes was arrayed thus:
A wolf ther stood biforn hym at his feet,
With eyen rede, and of a man he eet.
With soutil pencel was depeynt this storie,
In redoutynge of Mars and of his glorie.

Now to the temple of Dyane the chaste
As shortly as I kan I wol me haste,
To telle yow al the descripsioun.
Depeynted been the walles up and doun
Of huntyng and of shamefast chastitee.
Ther saugh I, how woful Calistopee
Whan that Diane agreved was with here,
Was turned from a womman til a bere,
And after was she maad the loode-sterre;-
Thus was it peynted, I kan sey yow no ferre-
Hir sone is eek a sterre, as men may see.
Ther saugh I Dane, yturned til a tree,
I mene nat the goddesse Diane,
But Penneus doughter which that highte Dane.
Ther saugh I Attheon an hert ymaked,
For vengeaunce that he saugh Diane al naked.
I saugh how that hise houndes have hym caught
And freeten hym, for that they knewe hym naught.
Yet peynted was a litel forthermoor
How Atthalante hunted the wilde boor,
And Meleagree, and many another mo,
For which Dyane wroghte hym care and wo.
Ther saugh I many another wonder storie,
The whiche me list nat drawen to memorie.

This goddesse on an hert ful hye seet,
With smale houndes al aboute hir feet;
And undernethe hir feet she hadde a moone,
Wexynge it was, and sholde wanye soone.
In gaude grene hir statue clothed was,
With bowe in honde, and arwes in a cas.
Hir eyen caste she ful lowe adoun,
Ther Pluto hath his derke regioun.
A womman travaillynge was hir biforn;
But for hir child so longe was unborn
Ful pitously Lucyna gan she calle,
And seyde, "Help, for thou mayst best of alle!"
Wel koude he peynten lyfly, that it wroghte,
With many a floryn he the hewes boghte.

Now been thise listes maad, and Theseus,
That at his grete cost arrayed thus
The temples, and the theatre every deel,
Whan it was doon, hym lyked wonder weel.-
But stynte I wole of Theseus a lite,
And speke of Palamon and of Arcite.

The day approcheth of hir retournynge,
That everich sholde an hundred knyghtes brynge
The bataille to darreyne, as I yow tolde.
And til Atthenes, hir covenantz for to holde,
Hath everich of hem broght an hundred knyghtes,
Wel armed for the werre at alle rightes.
And sikerly, ther trowed many a man,
That nevere sithen that the world bigan,
As for to speke of knyghthod of hir hond,
As fer as God hath maked see or lond,
Nas of so fewe so noble a compaignye.
For every wight that lovede chivalrye,
And wolde, his thankes, han a passant name,
Hath preyed that he myghte been of that game;
And wel was hym that therto chosen was.
For if ther fille tomorwe swich a cas
Ye knowen wel, that every lusty knyght
That loveth paramours, and hath his myght,
Were it in Engelond or elles where,
They wolde, hir thankes, wilnen to be there,
To fighte for a lady, benedicitee!
It were a lusty sighte for to see.

And right so ferden they with Palamon,
With hym ther wenten knyghtes many on.
Som wol ben armed in an haubergeoun,
In a bristplate, and in a light gypoun,
And somme woln have a paire plates large,
And somme woln have a Pruce sheeld, or a targe,
Somme woln ben armed on hir legges weel,
And have an ax, and somme a mace of steel.
Ther is no newe gyse, that it nas old;
Armed were they, as I have yow told,
Everych after his opinioun.

Ther maistow seen comyng with Palamoun
Lygurge hym-self, the grete kyng of Trace.
Blak was his berd, and manly was his face,
The cercles of hise eyen in his heed,
They gloweden bitwyxen yelow and reed,
And lik a griff on looked he aboute,
With kempe heeris on hise browes stoute,
Hise lymes grete, hise brawnes harde and stronge,
Hise shuldres brode, hise armes rounde and longe;
And as the gyse was in his contree,
Ful hye upon a chaar of gold stood he,
With foure white boles in the trays.
In stede of cote-armure, over his harnays
With nayles yelewe and brighte as any gold
He hadde a beres skyn, colblak, for-old;
His longe heer was kembd bihynde his bak,
As any ravenes fethere it shoon for-blak.
A wrethe of gold arm-greet, of huge wighte,
Upon his heed, set ful of stones brighte,
Of fyne rubyes and of dyamauntz.
Aboute his chaar ther wenten white alauntz,
Twenty and mo, as grete as any steer,
To hunten at the leoun or the deer,
And folwed hym, with mosel faste ybounde,
Colored of gold, and tourettes fyled rounde.
An hundred lordes hadde he in his route,
Armed ful wel, with hertes stierne and stoute.

With Arcita, in stories as men fynde,
The grete Emetreus, the kyng of Inde,
Upon a steede bay, trapped in steel,
Covered in clooth of gold dyapred weel,
Cam ridynge lyk the god of armes, Mars.
His cote-armure was of clooth of Tars,
Couched with perles white and rounde and grete.
His sadel was of brend gold newe ybete;
A mantelet upon his shuldre hangynge
Bret-ful of rubyes rede, as fyr sparklynge.
His crispe heer lyk rynges was yronne,
And that was yelow, and glytered as the sonne.
His nose was heigh, hise eyen bright citryn,
Hise lippes rounde, his colour was sangwyn;
A fewe frakenes in his face yspreynd,
Bitwixen yelow and somdel blak ymeynd,
And as a leoun he his looking caste.
Of fyve and twenty yeer his age I caste;
His berd was wel bigonne for to sprynge,
His voys was as a trompe thonderynge.
Upon his heed he wered of laurer grene
A gerland, fressh and lusty for to sene.
Upon his hand he bar for his deduyt
An egle tame, as any lilye whyt.
An hundred lordes hadde he with hym there,
Al armed, save hir heddes, in al hir gere,
Ful richely in alle maner thynges.
For trusteth wel, that dukes, erles, kynges,
Were gadered in this noble compaignye,
For love, and for encrees of chivalrye.
Aboute this kyng ther ran on every part
Ful many a tame leoun and leopard,
And in this wise thise lordes alle and some
Been on the sonday to the citee come,
Aboute pryme, and in the toun alight.

This Theseus, this duc, this worthy knyght,
Whan he had broght hem into his citee,
And inned hem, everich in his degree,
He festeth hem, and dooth so greet labour
To esen hem and doon hem al honour,
That yet men weneth that no maner wit
Of noon estaat ne koude amenden it.

The mynstralcye, the service at the feeste,
The grete yiftes to the mooste and leeste,
The riche array of Theseus paleys,
Ne who sat first ne last upon the deys,
What ladyes fairest been, or best daunsynge,
Or which of hem kan dauncen best and synge,
Ne who moost felyngly speketh of love,
What haukes sitten on the perche above,
What houndes liggen in the floor adoun-
Of al this make I now no mencioun;
But, al theffect, that thynketh me the beste,
Now cometh the point, and herkneth if yow leste.

The sonday nyght, er day bigan to sprynge,
Whan Palamon the lsrke herde synge,
Al though it nere nat day by houres two,
Yet song the larke, and Palamon also.
With hooly herte and with an heigh corage
He roos, to wenden on his pilgrymage,
Unto the blisful Citherea benigne,
I mene Venus, honurable and digne.
And in hir houre he walketh forth a pas
Unto the lystes, ther hire temple was,
And doun he kneleth, with ful humble cheer,
And herte soor, and seyde in this manere.

"Faireste of faire, O lady myn, Venus,
Doughter to Jove, and spouse of Vulcanus,
Thow glader of the Mount of Citheron,
For thilke love thow haddest to Adoon,
Have pitee of my bittre teeris smerte,
And taak myn humble preyere at thyn herte.
Allas, I ne have no langage to telle
Theffectes, ne the tormentz of myn helle!
Myn herte may myne harmes nat biwreye,
I am so confus that I kan noght seye.
But mercy, lady bright! that knowest weele
My thought, and seest what harmes that I feele.
Considere al this, and rewe upon my soore,
As wisly, as I shal for everemoore,
Emforth my myght, thy trewe servant be,
And holden werre alwey with chastitee.
That make I myn avow, so ye me helpe.
I kepe noght of armes for to yelpe,
Ne I ne axe nat tomorwe to have victorie,
Ne renoun in this cas, ne veyne glorie
Of pris of armes blowen up and doun,
But I wolde have fully possessioun
Of Emelye, and dye in thy servyse.
Fynd thow the manere how, and in what wyse-
I recche nat, but it may bettre be
To have victorie of hem, or they of me-
So that I have my lady in myne armes.
For though so be, that Mars is god of armes,
Youre vertu is so greet in hevene above
That if yow list, I shal wel have my love.
Thy temple wol I worshipe everemo,
And on thyn auter, where I ride or go,
I wol doon sacrifice and fires beete.
And if ye wol nat so, my lady sweete,
Thanne preye I thee, tomorwe with a spere
That Arcita me thurgh the herte bere.
Thanne rekke I noght, whan I have lost my lyf,
Though that Arcita wynne hir to his wyf.
This is theffect and ende of my preyere,
Yif me my love, thow blisful lady deere!"

Whan the orison was doon of Palamon,
His sacrifice he dide, and that anon,
Ful pitously with alle circumstaunce;
Al telle I noght as now his observaunce.
But atte laste, the statue of Venus shook,
And made a signe wherby that he took
That his preyere accepted was that day.
For thogh the signe shewed a delay,
Yet wiste he wel that graunted was his boone,
And with glad herte he wente hym hoom ful soone.

The thridde houre inequal, that Palamon
Bigan to Venus temple for to gon,
Up roos the sonne, and up roos Emelye,
And to the temple of Dyane gan hye.
Hir maydens that she thider with hir ladde,
Ful redily with hem the fyr they ladde,
Thencens, the clothes, and the remenant al
That to the sacrifice longen shal.
The hornes fulle of meeth, as was the gyse,
Ther lakked noght to doon hir sacrifise,
Smokynge the temple, ful of clothes faire.
This Emelye, with herte debonaire,
Hir body wessh with water of a welle-
But how she dide hir ryte I dar nat telle,
But it be any thing in general;
And yet it were a game to heeren al,
To hym that meneth wel it were no charge,
But it is good a man been at his large.-
Hir brighte heer was kempt untressed al,
A coroune of a grene ook cerial
Upon hir heed was set, ful fair and meete.
Two fyres on the suter gan she beete,
And dide hir thynges as men may biholde
In Stace of Thebes, and thise bookes olde.
Whan kyndled was the fyr, with pitous cheere
Unto Dyane she spak as ye may heere.

"O chaste goddesse of the wodes grene,
To whom bothe hevene and erthe and see is sene,
Queene of the regne of Pluto derk and lowe,
Goddesse of maydens, that myn herte hast knowe
Ful many a yeer, and woost what I desire,
As keep me fro thy vengeaunce and thyn ire,
That Attheon aboughte cruelly.
Chaste goddesse, wel wostow that I
Desire to ben a mayden al my lyf,
Ne nevere wol I be no love ne wyf.
I am, thow woost, yet of thy compaignye,
A mayde, and love huntynge and venerye,
And for to walken in the wodes wilde,
And noght to ben a wyf, and be with childe.
Noght wol I knowe the compaignye of man;
Now helpe me, lady, sith ye may and kan,
For tho thre formes that thou hast in thee.
And Palamon, that hath swich love to me,
And eek Arcite, that loveth me so sore,
This grace I preye thee, withoute moore,
As sende love and pees bitwixe hem two,
And fro me turne awey hir hertes so,
That al hir hoote love and hir desir,
And al hir bisy torment and hir fir,
Be queynt, or turned in another place.
And if so be thou wolt do me no grace,
And if my destynee be shapen so
That I shal nedes have oon of hem two,
As sende me hym that moost desireth me.
Bihoold, goddesse, of clene chastitee,
The bittre teeris that on my chekes falle.
Syn thou art mayde and kepere of us alle,
My maydenhede thou kepe and wel conserve,
And whil I lyve a mayde, I wol thee serve."

The fires brenne upon the auter cleere,
Whil Emelye was thus in hir preyere;
But sodeynly she saugh a sighte queynte,
For right anon oon of the fyres queynte,
And quyked agayn, and after that anon
That oother fyr was queynt and al agon.
And as it queynte, it made a whistelynge
As doon thise wete brondes in hir brennynge;
And at the brondes ende out ran anon
As it were blody dropes many oon;
For which so soore agast was Emelye
That she was wel ny mad, and gan to crye;
For she ne wiste what it signyfied.
But oonly for the feere thus hath she cried,
And weep that it was pitee for to heere;
And therwithal Dyane gan appeere,
With bowe in honde, right as an hunteresse,
And seyde, "Doghter, stynt thyn hevynesse.
Among the goddes hye it is affermed,
And by eterne word writen and confermed,
Thou shalt ben wedded unto oon of tho
That han for thee so muchel care and wo.
But unto which of hem I may nat telle,
Farwel, for I ne may no lenger dwelle.
The fires whiche that on myn auter brenne
Shule thee declaren, er that thou go henne,
Thyn aventure of love, as in this cas."
And with that word, the arwes in the caas
Of the goddesse clateren faste and rynge,
And forth she wente, and made a vanysshynge,
For which this Emelye astoned was,
And seyde, "What amounteth this, allas!
I putte me in thy proteccioun,
Dyane, and in thy disposicioun!"
And hoom she goth anon the nexte weye.
This is theffect, ther is namoore to seye.

The nexte houre of Mars folwynge this
Arcite unto the temple walked is
Of fierse Mars, to doon his sacrifise
With alle the rytes of his payen wyse.
With pitous herte and heigh devocioun
Right thus to Mars he seyde his orisoun.

"O stronge god, that in the regnes colde
Of Trace honoured art and lord yholde,
And hast in every regne and every lond
Of armes al the brydel in thyn hond,
And hem fortunest as thee lyst devyse,
Accepte of me my pitous sacrifise.
If so be that my youthe may deserve,
And that my myght be worthy for to serve
Thy godhede, that I may been oon of thyne,
Thanne preye I thee to rewe upon my pyne.
For thilke peyne, and thilke hoote fir,
In which thou whilom brendest for desir
Whan that thow usedest the greet beautee
Of faire yonge fresshe Venus free,
And haddest hir in armes at thy wille-
Al though thee ones on a tyme mysfille
Whan Vulcanus hadde caught thee in his las,
And foond thee liggynge by his wyf, allas!-
For thilke sorwe that was in thyn herte
Have routhe as wel, upon my peynes smerte!
I am yong and unkonnynge as thow woost,
And, as I trowe, with love offended moost
That evere was any lyves creature;
For she that dooth me al this wo endure,
Ne reccheth nevere wher I synke or fleete.
And wel I woot, er she me mercy heete,
I moot with strengthe wynne hir in the place.
And wel I woot, withouten help or grace
Of thee, ne may my strengthe noght availle.
Thanne help me, lord, tomorwe in my bataille
For thilke fyr that whilom brente thee,
As wel as thilke fyr now brenneth me!
And do that I tomorwe have victorie,
Myn be the travaille and thyn be the glorie.
Thy sovereyn temple wol I moost honouren
Of any place, and alwey moost labouren
In thy plesaunce, and in thy craftes stronge,
And in thy temple I wol my baner honge,
And alle the armes of my compaignye;
And evere-mo, unto that day I dye,
Eterne fir I wol biforn thee fynde.
And eek to this avow I wol me bynde;
My beerd, myn heer, that hongeth long adoun,
That nevere yet ne felte offensioun
Of rasour, nor of shere, I wol thee yeve,
And ben thy trewe servant whil I lyve.
Now lord, have routhe upon my sorwes soore;
Yif me the victorie, I aske thee namoore!"

The preyere stynt of Arcita the stronge;
The rynges on the temple dore that honge,
And eek the dores clatereden ful faste,
Of which Arcita somwhat hym agaste.
The fyres brenden upon the auter brighte,
That it gan al the temple for to lighte,
And sweete smel the ground anon upyaf,
And Arcita anon his hand uphaf,
And moore encens into the fyr he caste,
With othere rytes mo, and atte laste
The statue of Mars bigan his