John Gower's
Confessio Amantis
a modern English translation
 
Book 8 - Apollonius, Prince of Tyre

see also Prologue, Book 1, and Book 2

©  Copyright  2005  Richard Brodie

 

   "The myhti God, which unbegunne
Stant of Himself and hath begunne
Alle othre thinges at His wille,
The hevene Him liste to fulfille
Of alle joie, where as He
Sit inthronized in His see,
And hath Hise angles Him to serve,
Suche as Him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer He putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plenté, bot thei ben blake,
Wherof no syhte mai be take.
   Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh Him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes progenie,
Which of the womman schal be bore,
The nombre of angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon His grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,
As who seith, alle men have herd,
Hou Raphael the fyri swerd
In honde tok and drof hem oute,
To gete here lyves fode aboute
Upon this wofull erthe hiere.
Metodre seith to this matiere,
As he be revelacion
It hadde upon avision,
Hou that Adam and Eve also
Virgines comen bothe tuo
Into the world and were aschamed,
Til that nature hem hath reclamed
To love, and tauht hem thilke lore,
That ferst thei keste, and overmore
Thei don that is to kinde due,
Wherof thei hadden fair issue.
A sone was the ferste of alle,
And Chain be name thei him calle;
Abel was after the secounde,
And in the geste as it is founde,
Nature so the cause ladde,
Tuo douhtres ek Dame Eve hadde,
The ferste cleped Calmana
Was, and that other Delbora.
Thus was mankinde to beginne;
Forthi that time it was no sinne
The soster for to take hire brother,
Whan that ther was of chois non other:
To Chain was Calmana betake,
And Delboram hath Abel take,
In whom was gete natheles
Of worldes folk the ferste encres.
Men sein that nede hath no lawe,
And so it was be thilke dawe
And laste into the Secounde Age,
Til that the grete water rage,
Of Noe, which was seid the flod,
The world, which thanne in senne stod,
Hath dreint, outake lyves eyhte.
Tho was mankinde of litel weyhte;
Sem, Cham, Japhet, of these thre,
That ben the sones of Noe,
The world of mannes nacion
Into multiplicacion
Was tho restored newe agein
So ferforth, as the bokes sein,
That of hem thre and here issue
Ther was so large a retenue,
Of naciouns seventy and tuo,
In sondri place ech on of tho
The wyde world have enhabited.
Bot as nature hem hath excited,
Thei token thanne litel hiede,
The brother of the sosterhiede
To wedde wyves, til it cam
Into the time of Habraham.
Whan the thridde Age was begunne,
The nede tho was overrunne,
For ther was poeple ynouh in londe.
Thanne ate ferste it cam to honde,
That sosterhode of mariage
Was torned into cousinage,
So that after the rihte lyne
The cousin weddeth the cousine.
For Habraham, er that he deide,
This charge upon his servant leide,
To him and in this wise spak,
That he his sone Isaac
Do wedde for no worldes good,
Bot only to his oghne blod:
Wherof this servant, as he bad,
Whan he was ded, his sone hath lad
To Bathuel, wher he Rebecke
Hath wedded with the whyte necke;
For sche, he wiste wel and syh,
Was to the child cousine nyh.
   And thus as Habraham hath tawht,
Whan Isaac was God betawht,
His sone Jacob dede also,
And of Laban the dowhtres tuo,
Which was his em, he tok to wyve,
And gat upon hem in his lyve,
Of hire ferst which hihte Lie,
Sex sones of his progenie,
And of Rachel tuo sones eke:
The remenant was for to seke,
That is to sein of foure mo,
Wherof he gat on Bala tuo,
And of Zelpha he hadde ek tweie.
And these tuelve, as I thee seie,
Thurgh providence of God Himselve
Ben seid the Patriarkes tuelve;
Of whom, as afterward befell,
The tribes tuelve of Irahel
Engendred were, and ben the same
That of Hebreus tho hadden name,
Which of sibrede in alliance
For evere kepten thilke usance
Most comunly, til Crist was bore.
Bot afterward it was forbore
Amonges ous that ben baptized;
For of the lawe canonized
The Pope hath bede to the men,
That non schal wedden of his ken
Ne the seconde ne the thridde.
Bot thogh that holy cherche it bidde,
So to restreigne mariage,
Ther ben yit upon loves rage
Full manye of suche nou aday
That taken wher thei take may.
For love, which is unbesein
Of alle reson, as men sein,
Thurgh sotie and thurgh nyceté,
Of his voluptuosité
He spareth no condicion
Of ken ne yit religion,
Bot as a cock among the hennes,
Or as a stalon in the fennes,
Which goth amonges al the stod,
Riht so can he no more good,
Bot takth what thing comth next to honde.
   Mi sone, thou schalt understonde,
That such delit is for to blame.
Forthi if thou hast be the same
To love in eny such manere,
Tell forth therof and schrif thee hiere."
 "Mi fader, nay, God wot the sothe,
Mi feire is noght of such a bothe,
So wylde a man yit was I nevere,
That of mi ken or lief or levere
Me liste love in such a wise:
And ek I not for what emprise
I scholde assote upon a nonne,
For thogh I hadde hir love wonne,
It myhte into no pris amonte,
So therof sette I non acompte.
Ye mai wel axe of this and that,
Bot sothli for to telle plat,
In al this world ther is bot on
The which myn herte hath overgon;
I am toward alle othre fre."
 "Full wel, mi sone, nou I see
Thi word stant evere upon o place.
Bot yit therof thou hast a grace,
That thou thee myht so wel excuse
Of love suche as som men use,
So as I spak of now tofore.
For al such time of love is lore,
And lich unto the bitterswete;
For thogh it thenke a man ferst swete,
He schal wel fielen ate laste
That it is sour and may noght laste.
For as a morsell envenimed,
So hath such love his lust mistimed,
And grete ensamples manyon
A man mai finde therupon.

   At Rome ferst if we beginne,
Ther schal I finde hou of this sinne
An emperour was for to blame,
Gayus Caligula be name,
Which of his oghne sostres thre
Berefte the virginité:
And whanne he hadde hem so forlein,
As he the which was al vilein,
He dede hem out of londe exile.
Bot afterward withinne a while
God hath beraft him in his ire
His lif and ek his large empire:
And thus for likinge of a throwe
Forevere his lust was overthrowe.
 Of this sotie also I finde,
Amon his soster agein kinde,
Which hihte Thamar, he forlay;
Bot he that lust an other day
Aboghte, whan that Absolon
His oghne brother therupon,
Of that he hadde his soster schent,
Tok of that senne vengement
And slowh him with his oghne hond:
And thus th'unkinde unkinde fond.

   And for to se more of this thing,
The Bible makth a knowleching,
Wherof thou miht take evidence 
Upon the sothe experience.
Whan Lothes wif was overgon
And schape into the salte ston,
As it is spoke into this day,
Be bothe hise dowhtres thanne he lay,
With childe and made hem bothe grete,
Til that nature hem wolde lete,
And so the cause aboute ladde
That ech of hem a sone hadde,
Moab the ferste, and the seconde
Amon, of whiche, as it is founde,
Cam afterward to gret encres
Tuo nacions: and natheles,
For that the stockes were ungoode,
The branches mihten noght be goode;
For of the false Moabites
Forth with the strengthe of Amonites,
Of that thei weren ferst misgete,
The poeple of God was ofte upsete
In Irahel and in Judee,
As in the Bible a man mai se.
   Lo thus, my sone, as I thee seie,
Thou miht thiselve be beseie
Of that thou hast of othre herd.
For evere yit it hath so ferd,
Of loves lust if so befalle
That it in other place falle
Than it is of the lawe set,
He which his love hath so beset
Mote afterward repente him sore.
And every man is othres lore;
Of that befell in time er this
The present time which now is
May ben enformed hou it stod,
And take that him thenketh good,
And leve that which is noght so.
Bot for to loke of time go,
Hou lust of love excedeth lawe,
It oghte for to be withdrawe;
For every man it scholde drede,
And nameliche in his sibrede,
Which torneth ofte to vengance:
Wherof a tale in remembrance,
Which is a long process to hiere,
I thenke for to tellen hiere."

[The Tale of Apollonius of Tyre]

   Of a cronique in daies gon, 
The which is cleped Pantheon,
In loves cause I rede thus,
Hou that the grete Antiochus,
Of whom that Antioche tok
His ferste name, as seith the bok,
Was coupled to a noble queene,
And hadde a dowhter hem betwene:
Bot such fortune cam to honde,
That deth, which no king mai withstonde,
Bot every lif it mote obeie,
This worthi queene tok aweie.
The king, which made mochel mone,
Tho stod, as who seith, al him one
Withoute wif, bot natheles
His doghter, which was piereles
Of beauté, duelte aboute him stille.
Bot whanne a man hath welthe at wille,
The fleissh is frele and falleth ofte,
And that this maide tendre and softe,
Which in hire fadres chambres duelte,
Withinne a time wiste and felte.
For likinge and concupiscence
Withoute insihte of conscience
The fader so with lustes blente,
That he caste al his hole entente
His oghne doghter for to spille.
This king hath leisir at his wille
With strengthe, and whanne he time sih,
This yonge maiden he forlih.
And sche was tendre and full of drede,
Sche couthe noght hir maidenhede
Defende, and thus sche hath forlore
The flour which sche hath longe bore.
It helpeth noght althogh sche wepe,
For thei that scholde hir bodi kepe
Of wommen were absent as thanne,
And thus this maiden goth to manne.
The wylde fader thus devoureth
His oghne fleissh, which non socoureth,
And that was cause of mochel care.
Bot after this unkinde fare
Out of the chambre goth the king,
And sche lay stille, and of this thing,
Withinne hirself such sorghe made,
Ther was no wiht that mihte hir glade,
For feere of thilke horrible vice.
With that cam inne the norrice
Which fro childhode hire hadde kept,
And axeth if sche hadde slept,
And why hire chiere was unglad.
Bot sche, which hath ben overlad
Of that sche myhte noght be wreke,
For schame couthe unethes speke;
And natheles mercy sche preide
With wepende yhe and thus sche seide:
"Helas, mi soster, waileway,
That evere I sih this ilke day!
Thing which mi bodi ferst begat
Into this world, onliche that
Mi worldes worschipe hath bereft."
With that sche swouneth now and eft,
And evere wissheth after deth,
So that wel nyh hire lacketh breth.
That other, which hire wordes herde,
In confortinge of hire ansuerde,
To lette hire fadres fol desir
Sche wiste no recoverir.
Whan thing is do, ther is no bote,
So suffren thei that suffre mote;
Ther was non other which it wiste.
Thus hath this king al that him liste
Of his likinge and his plesance,
And laste in such continuance,
And such delit he tok therinne,
Him thoghte that it was no sinne;
And sche dorste him nothing withseie.
   Bot fame, which goth every weie,
To sondry regnes al aboute
The grete beauté telleth oute
Of such a maide of hih parage:
So that for love of mariage
The worthi princes come and sende,
As thei the whiche al honour wende,
And knewe nothing hou it stod.
The fader, whanne he understod,
That thei his dowhter thus besoghte,
With al his wit he caste and thoghte
Hou that he myhte finde a lette;
And such a statut thanne he sette,
And in this wise his lawe he taxeth,
That what man that his doghter axeth,
Bot if he couthe his question
Assoile upon suggestion
Of certein thinges that befelle,
The whiche he wolde unto him telle,
He scholde in certein lese his hed.
And thus ther weren manye ded,
Here hevedes stondende on the gate,
Till ate laste longe and late,
For lacke of ansuere in the wise,
The remenant that weren wise
Eschuieden to make assay.
   Til it befell upon a day
Appolinus the Prince of Tyr,
Which hath to love a gret desir,
As he which in his hihe mod
Was likende of his hote blod,
A yong, a freissh, a lusti knyht,
As he lai musende on a nyht
Of the tidinges whiche he herde,
He thoghte assaie hou that it ferde.
He was with worthi compainie
Arraied, and with good navie
To schipe he goth, the wynd him dryveth,
And seileth, til that he arryveth.
Sauf in the port of Antioche
He londeth, and goth to aproche
The kinges court and his presence.
Of every naturel science,
Which eny clerk him couthe teche,
He couthe ynowh, and in his speche
Of wordes he was eloquent;
And whanne he sih the king present,
He preith he moste his dowhter have.
The king agein began to crave,
And tolde him the condicion,
Hou ferst unto his question
He mote ansuere and faile noght,
Or with his heved it schal be boght.
And he him axeth what it was.
   The king declareth him the cas 
With sturne lok and sturdi chiere,
To him and seide in this manere:
"With felonie I am upbore, 
I ete and have it noght forbore
Mi modres fleissh, whos housebonde
Mi fader for to seche I fonde,
Which is the sone ek of my wif.
Hierof I am inquisitif;
And who that can mi tale save,
Al quyt he schal my doghter have;
Of his ansuere and if he faile,
He schal be ded withoute faile.
Forthi my sone," quod the king,
"Be wel avised of this thing,
Which hath thi lif in jeupartie."
   Appolinus for his partie, 
Whan he this question hath herd,
Unto the king he hath ansuerd
And hath rehersed on and on
The pointz, and seide therupon:
"The question which thou hast spoke,
If thou wolt that it be unloke,
It toucheth al the priveté
Betwen thin oghne child and thee,
And stant al hol upon you tuo."
   The king was wonder sory tho, 
And thoghte, if that he seide it oute,
Than were he schamed al aboute.
With slihe wordes and with felle
He seith, "Mi sone, I schal thee telle,
Though that thou be of litel wit,
It is no gret merveile as yit,
Thin age mai it noght suffise:
Bot loke wel thou noght despise
Thin oghne lif, for of my grace
Of thretty daies fulle a space
I grante thee, to ben avised."
   And thus with leve and time assised 
This yonge prince forth he wente,
And understod wel what it mente,
Withinne his herte as he was lered,
That for to maken him afered
The king his time hath so deslaied.
Wherof he dradde and was esmaied,
Of treson that he deie scholde,
For he the king his sothe tolde;
And sodeinly the nyhtes tyde,
That more wolde he noght abide,
Al prively his barge he hente
And hom agein to Tyr he wente;
And in his oghne wit he seide
For drede, if he the king bewreide,
He knew so wel the kinges herte,
That deth ne scholde he noght asterte,
The king him wolde so poursuie.
Bot he, that wolde his deth eschuie,
And knew al this tofor the hond,
Forsake he thoghte his oghne lond,
That there wolde he noght abyde;
For wel he knew that on som syde
This tirant of his felonie
Be som manere of tricherie
To grieve his bodi wol noght leve.
  Forthi withoute take leve, 
Als priveliche as evere he myhte,
He goth him to the see be nyhte
In schipes that be whete laden:
Here takel redy tho thei maden
And hale up seil and forth thei fare.
Bot for to tellen of the care
That thei of Tyr begonne tho,
Whan that thei wiste he was ago,
It is a pité for to hiere.
They losten lust, they losten chiere,
Thei toke upon hem such penaunce,
Ther was no song, ther was no daunce,
Bot every merthe and melodie
To hem was thanne a maladie;
For unlust of that aventure
Ther was no man which tok tonsure;
In doelful clothes thei hem clothe,
The bathes and the stwes bothe
Thei schetten in be every weie;
There was no lif which leste pleie
Ne take of eny joie kepe,
Bot for here liege lord to wepe;
And every wyht seide as he couthe,
"Helas, the lusti flour of youthe,
Our prince, oure heved, our governour,
Thurgh whom we stoden in honour,
Withoute the comun assent
Thus sodeinliche is fro ous went!"
Such was the clamour of hem alle.
   Bot se we now what is befalle 
Upon the ferste tale plein,
And torne we therto agein.
Antiochus the grete sire,
Which full of rancour and of ire
His herte berth, so as ye herde,
Of that this Prince of Tyr ansuerde,
He hadde a feloun bacheler,
Which was his privé consailer,
And Taliart be name he hihte:
The king a strong puison him dihte
Withinne a buiste and gold therto,
In alle haste and bad him go
Strawht unto Tyr, and for no cost
Ne spare he, til he hadde lost
The Prince which he wolde spille.
And whan the king hath seid his wille,
This Taliart in a galeie
With alle haste he tok his weie:
The wynd was good, he saileth blyve,
Til he tok lond upon the ryve
Of Tyr, and forthwithal anon
Into the burgh he gan to gon,
And tok his in and bod a throwe.
Bot for he wolde noght be knowe,
Desguised thanne he goth him oute;
He sih the wepinge al aboute,
And axeth what the cause was,
And thei him tolden al the cas,
How sodeinli the prince is go.
And whan he sih that it was so,
And that his labour was in vein,
Anon he torneth hom agein,
And to the king, whan he cam nyh,
He tolde of that he herde and syh,
Hou that the Prince of Tyr is fled,
So was he come agein unsped.
The king was sori for a while,
Bot whan he sih that with no wyle
He myhte achieve his crualté,
He stinte his wraththe and let him be.
   Bot over this now for to telle 
Of aventures that befelle
Unto this prince of whom I tolde,
He hath his rihte cours forth holde
Be ston and nedle, til he cam
To Tharse, and there his lond he nam.
A burgeis riche of gold and fee
Was thilke time in that cité,
Which cleped was Strangulio,
His wif was Dionise also:
This yonge prince, as seith the bok,
With hem his herbergage tok;
And it befell that cité so
Before time and thanne also,
Thurgh strong famyne which hem ladde
Was non that eny whete hadde.
Appolinus, whanne that he herde
The meschief, hou the cité ferde,
Al freliche of his oghne gifte
His whete, among hem for to schifte,
The which be schipe he hadde broght,
He gaf, and tok of hem riht noght.
Bot sithen ferst this world began,
Was nevere yit to such a man
Mor joie mad than thei him made.
For thei were alle of him so glade,
That thei for evere in remembrance
Made a figure in resemblance
Of him, and in the comun place
Thei sette him up, so that his face
Mihte every maner man beholde,
So as the cité was beholde;
It was of latoun overgilt:
Thus hath he noght his gifte spilt.
   Upon a time with his route 
This lord to pleie goth him oute,
And in his weie of Tyr he mette
A man, the which on knees him grette,
And Hellican be name he hihte,
Which preide his lord to have insihte
Upon himself, and seide him thus,
Hou that the grete Antiochus
Awaiteth if he mihte him spille.
That other thoghte and hield him stille,
And thonked him of his warnynge,
And bad him telle no tidinge,
Whan he to Tyr cam hom agein,
That he in Tharse him hadde sein.
   Fortune hath evere be muable 
And mai no while stonde stable,
For now it hiheth, now it loweth,
Now stant upriht, now overthroweth,
Now full of blisse and now of bale,
As in the tellinge of mi tale
Hierafterward a man mai liere,
Which is gret routhe for to hiere.
This lord, which wolde don his beste,
Withinne himself hath litel reste,
And thoghte he wolde his place change
And seche a contré more strange.
Of Tharsiens his leve anon
He tok, and is to schipe gon.
His cours he nam with seil updrawe,
Where as fortune doth the lawe,
And scheweth, as I schal reherse,
How sche was to this lord diverse,
The which upon the see sche ferketh.
The wynd aros, the weder derketh,
It blew and made such tempeste,
Non ancher mai the schip areste,
Which hath tobroken al his gere;
The schipmen stode in such a feere,
Was non that myhte himself bestere,
Bot evere awaite upon the lere,
Whan that thei scholde drenche at ones.
Ther was ynowh withinne wones
Of wepinge and of sorghe tho;
This yonge king makth mochel wo
So for to se the schip travaile:
Bot al that myhte him nogth availe;
The mast tobrak, the seil torof,
The schip upon the wawes drof,
Til that thei sihe a londes cooste.
Tho made avou the leste and moste,
Be so thei myhten come alonde;
Bot he which hath the see on honde,
Neptunus, wolde noght acorde, 
Bot al tobroke cable and corde,
Er thei to londe myhte aproche,
The schip toclef upon a roche,
And al goth doun into the depe.
Bot he that alle thing mai kepe
Unto this lord was merciable,
And broghte him sauf upon a table,
Which to the lond him hath upbore;
The remenant was al forlore,
Wherof he made mochel mone.
   Thus was this yonge lord him one, 
Al naked in a povere plit:
His colour, which whilom was whyt,
Was thanne of water fade and pale,
And ek he was so sore acale
That he wiste of himself no bote,
It halp him nothing for to mote
To gete agein that he hath lore.
Bot sche which hath his deth forbore,
Fortune, thogh sche wol noght yelpe,
Al sodeinly hath sent him helpe,
Whanne him thoghte alle grace aweie;
Ther cam a fisshere in the weie,
And sih a man ther naked stonde,
And whan that he hath understonde
The cause, he hath of him gret routhe,
And onliche of his povere trouthe
Of suche clothes as he hadde
With gret pité this lord he cladde.
And he him thonketh as he scholde,
And seith him that it schal be yolde,
If evere he gete his stat agein,
And preide that he wolde him sein
If nyh were eny toun for him.
He seide, "Yee, Pentapolim,
Wher bothe king and queene duellen."
Whanne he this tale herde tellen,
He gladeth him and gan beseche
That he the weie him wolde teche.
And he him taghte, and forth he wente
And preide God with good entente
To sende him joie after his sorwe.
    It was noght passed yit midmorwe, 
Whan thiderward his weie he nam,
Wher sone upon the non he cam.
He eet such as he myhte gete,
And forth anon, whan he hadde ete,
He goth to se the toun aboute,
And cam ther as he fond a route
Of yonge lusti men withalle.
And as it scholde tho befalle,
That day was set of such assisse,
That thei scholde in the londes guise,
As he herde of the poeple seie,
Here comun game thanne pleie;
And crid was that thei scholden come
Unto the gamen alle and some
Of hem that ben delivere and wyhte,
To do such maistrie as thei myhte.
Thei made hem naked as thei scholde,
For so that ilke game wolde,
As it was tho custume and us,
Amonges hem was no refus.
The flour of al the toun was there
And of the court also ther were,
And that was in a large place
Riht evene afore the kinges face,
Which Artestrathes thanne hihte.
The pley was pleid riht in his sihte,
And who most worthi was of dede
Receive he scholde a certein mede
And in the cité bere a pris.
   Appolinus, which war and wys
Of every game couthe an ende,
He thoghte assaie, hou so it wende,
And fell among hem into game.
And there he wan him such a name,
So as the king himself acompteth
That he alle othre men surmonteth,
And bar the pris above hem alle.
The king bad that into his halle
At souper time he schal be broght;
And he cam thanne and lefte it noght,
Withoute compaignie al one.
Was non so semlich of persone,
Of visage and of limes bothe,
If that he hadde what to clothe.
At soupertime natheles
The king amiddes al the pres
Let clepe him up among hem alle,
And bad his mareschall of halle
To setten him in such degré
That he upon him myhte se.
The king was sone set and served,
And he, which hath his pris deserved
After the kinges oghne word,
Was mad beginne a middel bord,
That bothe king and queene him sihe.
He sat and caste aboute his yhe
And sih the lordes in astat, 
And with himself wax in debat
Thenkende what he hadde lore,
And such a sorwe he tok therfore,
That he sat evere stille and thoghte,
As he which of no mete roghte.
   The king behield his hevynesse, 
And of his grete gentillesse
His doghter, which was fair and good
And ate bord before him stod,
As it was thilke time usage,
He bad to gon on his message
And fonde for to make him glad.
And sche dede as hire fader bad,
And goth to him the softe pas
And axeth whenne and what he was,
And preith he scholde his thoghtes leve.
He seith, "Ma dame, be youre leve,
Mi name is hote Appolinus,
And of mi richesse it is thus,
Upon the see I have it lore.
The contré wher as I was bore,
Wher that my lond is and mi rente,
I lefte at Tyr, whan that I wente.
The worschipe of this worldes aghte,
Unto the god ther I betaghte."
And thus togedre as thei tuo speeke,
The teres runne be his cheeke.
The king, which therof tok good kepe,
Hath gret pité to sen him wepe,
And for his doghter sende agein,
And preide hir faire and gan to sein
That sche no lengere wolde drecche,
Bot that sche wolde anon forth fecche
Hire harpe and don al that sche can
To glade with that sory man.
And sche to don hir fader heste
Hir harpe fette, and in the feste
Upon a chaier which thei fette
Hirself next to this man sche sette:
With harpe bothe and ek with mouthe
To him sche dede al that sche couthe
To make him chiere, and evere he siketh,
And sche him axeth hou him liketh.
"Ma dame, certes wel," he seide,
"Bot if ye the mesure pleide
Which, if you list, I schal you liere,
It were a glad thing for to hiere."
"Ha, lieve sire," tho quod sche,
"Now tak the harpe and let me se
Of what mesure that ye mene."
Tho preith the king, tho preith the queene,
Forth with the lordes alle arewe,
That he som merthe wolde schewe;
He takth the harpe and in his wise
He tempreth, and of such assise
Singende he harpeth forth withal,
That as a vois celestial
Hem thoghte it souneth in here ere,
As thogh that he an angel were.
Thei gladen of his melodie,
Bot most of all the compainie
The kinges doghter, which it herde,
And thoghte ek hou that he ansuerde,
Whan that he was of hire opposed,
Withinne hir herte hath wel supposed
That he is of gret gentilesse.
Hise dedes ben therof witnesse
Forth with the wisdom of his lore;
It nedeth noght to seche more,
He myhte noght have such manere,
Of gentil blod bot if he were.
Whanne he hath harped al his fille,
The kinges heste to fulfille,
Awey goth dissh, awey goth cuppe,
Doun goth the bord, the cloth was uppe,
Thei risen and gon out of halle.
   The king his chamberlein let calle,
And bad that he be alle weie
A chambre for this man pourveie, 
Which nyh his oghne chambre be.
"It schal be do, mi lord," quod he.
Appolinus of whom I mene
Tho tok his leve of king and queene
And of the worthi maide also,
Which preide unto hir fader tho,
That sche myhte of that yonge man
Of tho sciences whiche he can
His lore have; and in this wise
The king hir granteth his aprise,
So that himself therto assente.
Thus was acorded er thei wente,
That he with al that evere he may
This yonge faire freisshe may
Of that he couthe scholde enforme;
And full assented in this forme
Thei token leve as for that nyht.
   And whanne it was amorwe lyht, 
Unto this yonge man of Tyr,
Of clothes and of good atir
With gold and selver to despende
This worthi yonge lady sende:
And thus sche made him wel at ese,
And he with al that he can plese
Hire serveth wel and faire agein.
He tawhte hir til sche was certein
Of harpe, of citole, and of rote,
With many a tun and many a note
Upon musique, upon mesure,
And of hire harpe the temprure
He tawhte hire ek, as he wel couthe.
Bot as men sein that frele is youthe,
With leisir and continuance
This mayde fell upon a chance,
That love hath mad him a querele
Agein hire youthe freissh and frele,
That malgré wher sche wole or noght,
Sche mot with al hire hertes thoght
To love and to his lawe obeie;
And that sche schal ful sore abeie.
For sche wot nevere what it is,
Bot evere among sche fieleth this:
Thenkende upon this man of Tyr,
Hire herte is hot as eny fyr,
And otherwhile it is acale;
Now is sche red, nou is sche pale
Riht after the condicion
Of hire ymaginacion.
Bot evere among hire thoghtes alle,
Sche thoghte, what so mai befalle,
Or that sche lawhe, or that sche wepe,
Sche wolde hire goode name kepe
For feere of wommanysshe schame.
Bot what in ernest and in game,
Sche stant for love in such a plit,
That sche hath lost al appetit
Of mete, of drinke, of nyhtes reste,
As sche that not what is the beste;
Bot for to thenken al hir fille
Sche hield hire ofte times stille
Withinne hir chambre, and goth noght oute:
The king was of hire lif in doute,
Which wiste nothing what it mente.
   Bot fell a time, as he out wente 
To walke, of princes sones thre
Ther come and felle to his kne;
And ech of hem in sondri wise
Besoghte and profreth his servise,
So that he myhte his doghter have.
The king, which wolde his honour save,
Seith sche is siek, and of that speche
Tho was no time to beseche;
Bot ech of hem do make a bille
He bad, and wryte his oghne wille,
His name, his fader and his good;
And whan sche wiste hou that it stod,
And hadde here billes oversein,
Thei scholden have ansuere agein.
Of this conseil thei weren glad,
And writen as the king hem bad,
And every man his oghne bok
Into the kinges hond betok,
And he it to his dowhter sende,
And preide hir for to make an ende
And wryte agein hire oghne hond,
Riht as sche in hire herte fond.
   The billes weren wel received,
Bot sche hath alle here loves weyved, 
And thoghte tho was time and space
To put hire in hir fader grace,
And wrot agein and thus sche saide:
"The schame which is in a maide
With speche dar noght ben unloke,
Bot in writinge it mai be spoke;
So wryte I to you, fader, thus:
Bot if I have Appolinus,
Of al this world, what so betyde,
I wol non other man abide.
And certes if I of him faile,
I wot riht wel withoute faile
Ye schull for me be dowhterles."
This lettre cam, and ther was press
Tofore the king, ther as he stod;
And whan that he it understod,
He gaf hem ansuer by and by,
Bot that was do so prively,
That non of othres conseil wiste.
Thei toke her leve, and wher hem liste
Thei wente forth upon here weie.
   The king ne wolde noght bewreie
The conseil for no maner hihe,
Bot soffreth til he time sihe: 
And whan that he to chambre is come,
He hath unto his conseil nome
This man of Tyr, and let him se
The lettre and al the priveté,
The which his dowhter to him sente.
And he his kne to grounde bente
And thonketh him and hire also,
And er thei wenten thanne atuo,
With good herte and with good corage
Of full love and full mariage
The king and he ben hol acorded.
And after, whanne it was recorded
Unto the dowhter hou it stod,
The gifte of al this worldes good
Ne scholde have mad hir half so blythe:
And forth withal the king als swithe,
For he wol have hire good assent,
Hath for the queene hir moder sent.
The queene is come, and whan sche herde
Of this matiere hou that it ferde,
Sche syh debat, sche syh desese,
Bot if sche wolde hir dowhter plese,
And is therto assented full.
Which is a dede wonderfull,
For no man knew the sothe cas
Bot he himself, what man he was;
And natheles, so as hem thoghte,
Hise dedes to the sothe wroghte
That he was come of gentil blod.
Him lacketh noght bot worldes good,
And as therof is no despeir,
For sche schal ben hire fader heir,
And he was able to governe.
Thus wol thei noght the love werne
Of him and hire in none wise,
Bot ther acorded thei divise
The day and time of mariage.
   Wher love is lord of the corage, 
Him thenketh longe er that he spede;
Bot ate laste unto the dede
The time is come, and in her wise
With gret offrende and sacrifise
Thei wedde and make a riche feste,
And every thing which was honeste
Withinnen house and ek withoute
It was so don, that al aboute
Of gret worschipe, of gret noblesse
Ther cride many a man largesse
Unto the lordes hihe and loude;
The knyhtes that ben yonge and proude,
Thei jouste ferst and after daunce.
The day is go, the nyhtes chaunce
Hath derked al the bryhte sonne;
This lord, which hath his love wonne,
Is go to bedde with his wif,
Wher as thei ladde a lusti lif,
And that was after somdel sene,
For as thei pleiden hem betwene,
Thei gete a child betwen hem tuo,
To whom fell after mochel wo.
   Now have I told of the spousailes.
Bot for to speke of the mervailes
Whiche afterward to hem befelle,
It is a wonder for to telle.
It fell adai thei riden oute,
The king and queene and al the route,
To pleien hem upon the stronde,
Wher as thei sen toward the londe
A schip sailende of gret array.
To knowe